Cranford and the Gothic Everyday

W. Werner
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Abstract

abstract:Though generally characterized as a work of gentle humor, Cranford has also been recognized by critics such as Franco Moretti, Hilary Schor, and Anna Koustinoudi as a novel about "panic," "a place under siege, hardly alive," one that "literally abounds in scenes/images of castration, mutilation, dismemberment and devouring." This essay looks to account for this seeming disjunction between the genial tone of the novel and its dark undercurrents. Cranford, it argues, deploys a narrative strategy that I call the "Gothic everyday." Here, the Gothic mode does not interrupt but rather is integrated into Mary Smith's "proto-ethnographic" narration. The "Gothic everyday," I suggest, constitutes Gaskell's attempt to represent what she perceived to be a paradoxical state of affairs: although modern life was "haunted," "unnatural," oppressive, and morbid, these conditions had also been normalized and were perceived mostly as routine and unexceptional. In other words, she recognized that modernity had not intensified and literalized the kinds of instability traditionally associated with the Gothic so much as it had multiplied and diffused them. Thus, Cranford is an experiment in a sort of stylistic hybridity, representing an experience of everyday life in which Gothic tropes, conventions, and occurrences are less fantastical than simply business-as-usual.
克兰福德和哥特式的日常
虽然《克兰福德》通常被认为是一部温和幽默的作品,但它也被佛朗哥·莫雷蒂、希拉里·肖尔和安娜·库斯蒂努迪等评论家认为是一部关于“恐慌”、“一个被围困的地方,几乎没有生命”、“大量阉割、肢解和吞噬的场景/图像”的小说。这篇文章试图解释小说的温和基调和黑暗暗流之间的这种看似脱节。书中认为,克兰福德采用了一种我称之为“哥特式日常”的叙事策略。在这里,哥特式模式并没有中断,而是融入了玛丽·史密斯的“原始民族志”叙事。我认为,“哥特式的日常”构成了盖斯凯尔试图表现她所认为的矛盾状态:尽管现代生活是“闹鬼的”、“不自然的”、压抑的、病态的,但这些条件也被正常化了,被认为是常规的、平常的。换句话说,她意识到现代性并没有强化和具体化传统上与哥特风格相关的不稳定性,而是成倍地扩散了这些不稳定性。因此,《克兰福德》是一种风格混合的实验,它代表了一种日常生活的体验,在这种体验中,哥特式的比喻、惯例和事件与其说是幻想,不如说是简单的日常生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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