Nietzsche’s Entomology: Insect Sociality and the Concept of the Will

E. Landgraf
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Abstract

Abstract The article traces Nietzsche’s references to insects in his published and unpublished writings against the backdrop of his study of the entomological research of his time (esp. through his reading of Alfred Espinas’s Die thierischen Gesellschaften). The first part of the article explores how Nietzsche’s entomology allows us to add a posthumanist perspective to the more familiar poststructuralist readings of Nietzsche, as the entomological research he consulted offered him a model for understanding how rudimentary processes can lead to the formation of structures and higher organizations with emergent properties. The second part of the article revisits Nietzsche’s conceptions of the will and the will to power against the backdrop of his references to insect sociality and the influence of Wilhelm Wundt. It shows that Nietzsche’s deconstruction of the will as an umbrella concept and his will to power are attempts to model the emergence of complex edifices from simple operations under which physical, psychological, and social phenomena must be thought to arise. The article concludes with a reflection of the social and political relevance of what Nietzsche identifies as modernity’s “disgregation of the will.”
尼采的昆虫学:昆虫的社会性和意志的概念
本文以尼采对当时昆虫学研究的研究为背景(特别是通过阅读艾尔弗雷德·埃斯皮纳斯的《Die thierischen Gesellschaften》),追溯了尼采在其已发表和未发表的著作中对昆虫的引用。文章的第一部分探讨了尼采的昆虫学如何让我们在对尼采更熟悉的后结构主义解读中加入一个后人文主义的视角,因为他所咨询的昆虫学研究为他提供了一个模型,用于理解基本过程如何导致具有涌现特性的结构和高级组织的形成。文章的第二部分回顾了尼采关于意志和权力意志的概念在他提到昆虫社会性和威廉·冯特的影响的背景下。它表明,尼采对意志的解构,作为一个伞形概念,他的权力意志,是试图模拟复杂大厦的出现,从简单的操作,在物理,心理和社会现象下,必须被认为是产生的。文章总结了尼采所认定的现代性“意志的分散”的社会和政治相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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