Discovering the voice of women through Archetypes in Baba Bullay Shah’s verses

Alvina Wasim
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引用次数: 1

Abstract

Baba Bullay Shah known as “the Rumi of Punjabi Sufi poetry” is a strong voice of defiance against the caste and class system of his times. He used the voice of women to denote his divine love in the traditions of Ibne Arabi but he strongly condemns the patriarchal repressive traditions through his poetry. He raises his objection through the archetypical characters against the mal-treatment of the women. The women have the quality of the divine love and devotion towards their loved ones but the society does not acknowledge their elevated status. This research tries to find out the ways through which he determines the roles of women in his poetry, using the archetypes from the local folk lore for his mystical love. This will also discover how Baba Bullay Shah objects to the treatment of women in its class and caste system divisions. This discovery is done through Berry’s (2009) matrix of deconstruction in the post structuralist manner, while using the model of “Tauheed” and categories of “Tareeqat”, from Ibne Arrabi’s Cosmology Model, for to reach the divine love.
通过巴巴·布莱·沙阿诗句中的原型发现女性的声音
Baba Bullay Shah被称为“旁遮普苏菲派诗歌的鲁米”,是他那个时代反抗种姓和阶级制度的强烈声音。他用女性的声音来表达他在伊本·阿拉比传统中的神圣之爱,但他通过诗歌强烈谴责父权压迫的传统。他通过典型人物来反对女性所受的虐待。女性具有神圣的爱和奉献的品质,但社会不承认她们的崇高地位。本研究试图找出他在诗歌中确定女性角色的方式,并将当地民间爱情的原型用于他的神秘爱情。这也将揭示巴巴·贝利·沙阿是如何反对在阶级和种姓制度中对待女性的。这一发现是通过Berry(2009)后结构主义方式的解构矩阵,同时利用Ibne Arrabi的宇宙学模型中的“Tauheed”模型和“Tareeqat”范畴来达到神圣的爱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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