Experience of traumatic events and personal myths of birth

Sylvie Le Poulichet
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Abstract

ABSTRACT Focusing on the analysis of a clinical case, this article studies the manner in which certain traumatic events can induce some individuals to produce auto-traumatic processes. In parallel, it demonstrates how the foundations of a subject’s origins can, at an early stage, find themselves undermined by an environment that does not recognise the subject, and that sends out messages that seem to exclude him or her from their filiation. What can follow is a partial breakdown in the ideation of origins that leads some individuals to create a personal myth of birth. This myth, that borrows some elements from collective myths, can to some extent substitute itself for the representation of filiation. This process will be differentiated here from delusional phenomena, or the ‘sexual theories of children’. This article also demonstrates the important role of the analysis of ‘anxiety dreams’ in these traumatic configurations: this analysis has the power to bring to light the different conflicting elements with which the ego identifies, so as to put an end to the auto-traumatic process, as well as giving clues for lifting the amnesia regarding a childhood personal myth of birth. Under these conditions ‘acts of birth’ can become inscribed into the analysis.
创伤性事件的经历和出生的个人神话
摘要:本文通过对一个临床病例的分析,研究了某些创伤性事件诱发个体产生自创伤过程的方式。与此同时,它也证明了一个主体起源的基础是如何在早期阶段发现自己被一个不承认主体的环境所破坏的,并且这个环境发出的信息似乎将他或她排除在他们的关系之外。随之而来的是对起源概念的部分崩溃,这导致一些人创造了一种个人的出生神话。这个神话从集体神话中借用了一些元素,在某种程度上可以代替对家族关系的表现。这个过程将在这里与妄想现象或“儿童性理论”区分开来。这篇文章还展示了分析“焦虑梦”在这些创伤配置中的重要作用:这种分析有能力揭示自我认同的不同冲突因素,从而结束自我创伤过程,并为解除童年个人出生神话的健忘症提供线索。在这些条件下,“出生行为”可以被纳入分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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