From Paganism to Christianity and the Administrative-Ecclesiastical Integration of the Parishes on the Middle Valley of Târnava Mare in the Twelfth to Fourteenth Centuries

Adrian Nicolae Şvrea
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Abstract

Abstract This paper aims at describing the process through which religious rites and rituals have changed within settlements located along the middle valley of the Târnava Mare River, evolving from pagan manifestations to the emergence of Catholic ecclesiastic institutions, contributing thus to a new regional religious identity. The archaeological findings of the Mediaş group indicates the practice of the cremation rite in this particular area, which was a common custom up until the mid-ninth century. In the following ninth to eleventh century period, however, there is a gap in archaeological evidence relevant to the funeral rite; no burial grounds or cemeteries have been identified, and only one settlement in Albeşti (Mureş County) was found. The Târnava Mare basin was shortly encompassed within the Hungarian Kingdom. Thus, starting with the twelfth century, a series of indagines were built and defended by the Szeklers’ communities. The cemetery on the so-called Dealul Viilor in Sighişoara is attributed to the Szeklers. A new burial ritual was observed, namely an anthropomorphic practice, after German populations settled down along the Târnava Mare valley and after the arrival of Dominican monks in Sighişoara, where they erected a Dominican convent. From an institutional point of view, these settlements were placed under the jurisdiction of the Transylvanian bishopric and of the chapters/ diaconates of Mediaş, Laslea/Criş, Târnava Mare, Târnava Mica, Saschiz, Tileagd.
从异教到基督教,以及12至14世纪纳瓦马海中部山谷教区的行政-教会整合
本文旨在描述宗教仪式和仪式在沿纳瓦马雷河(rnava Mare River)中部山谷的定居点内发生变化的过程,从异教表现形式演变为天主教教会机构的出现,从而促成了一种新的区域宗教认同。mediazi小组的考古发现表明,火葬仪式在这个特定地区的实践,这是一个普遍的习俗,直到9世纪中叶。然而,在接下来的9至11世纪期间,与丧葬仪式有关的考古证据存在空白;没有发现任何墓地或墓地,在albe提(穆雷兹县)只发现一个定居点。纳瓦海盆地不久就被纳入匈牙利王国。因此,从12世纪开始,一系列的想象被塞克勒家族建立并捍卫。位于sigi奥拉所谓的Dealul vior上的墓地被归为Szeklers。在德国人沿着 rnava Mare山谷定居下来之后,在多米尼加僧侣到达锡吉奥阿拉之后,他们在那里建立了一个多米尼加修道院,观察到一种新的埋葬仪式,即拟人化的做法。从制度的角度来看,这些定居点被置于特兰西瓦尼亚主教辖区和mediakia、Laslea/ criek、t rnava Mare、t rnava Mica、Saschiz、Tileagd的各章/教区的管辖之下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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