On the Absolute, the Sublime, and Ecstatic Truth

W. Herzog, Moira Weigel
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引用次数: 41

Abstract

This falsified and yet, as I will later demonstrate, not falsified quotation should serve as a first hint of what I am trying to deal with in this discourse. Anyway, to acknowledge a fake as fake contributes only to the triumph of accountants. Why am I doing this, you might ask? The reason is simple and comes not from theoretical, but rather from practical, considerations. With this quotation as a prefix I elevate [erheben] the spectator, before he has even seen the first frame, to a high level, from which to enter the film. And I, the author of the film, do not let him descend from this height until it is over. Only in this state of sublimity [Erhabenheit] does something deeper become possible, a kind of truth that is the enemy of the merely factual. Ecstatic truth, I call it.
论绝对的、崇高的和狂喜的真理
这个被证伪的引文,正如我稍后会论证的,是未证伪的引文,应该作为我在这篇演讲中试图处理的问题的第一个暗示。无论如何,承认赝品是赝品只会给会计师带来成功。你可能会问,我为什么要这么做?原因很简单,不是来自理论,而是来自实际的考虑。用这句话作为开头,我把观众提升到一个更高的水平,甚至在他看到第一帧之前,从那里进入电影。而我,这部电影的作者,不让他从这个高度下降,直到它结束。只有在这种崇高的状态下,一些更深层次的东西才有可能,一种真理是单纯事实的敌人。我称之为狂喜的真理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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