Investigating the Construction of Ijma in The Study of Islamic Law through Sociological and Historical Approach

T. Hidayati, Muhammad Syarif Hidayatullah
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引用次数: 1

Abstract

This paper aims to examine the construction of ijma in the study of Islamic law through sociological and historical approaches. The research methods applied in this paper are research that explore qualitative data through literature studies. In legal research methods, this research is categorized as normative legal research with a conceptual approach. The concept of ijma becomes the object of study in this paper. Furthermore, the concept of ijma is examined with socio-historical analysis. The results of the discussion show that the difference in views on the concept of ijma as the basis of Islamic law that must be obeyed was influenced by normative arguments (propositions of the Qur'an and sunnah), which are references and different interpretations of legal propositions held as a basis of opinion. The difference in looking at the concept of ijma that can be used as a syar'iyyah (legal) argument also begins from the difference in setting the standard of definition and criteria (principles and conditions) of the ijmak itself and considering the capacity of the ijma in the sense an opinion of "all" or "the majority" of the scholars. In addition, the development of conceptions and laws about ijma is inseparable from the social setting in each period.
从社会学和历史的角度考察伊斯兰法研究中的伊玛建构
本文旨在通过社会学和历史学的方法考察伊斯兰法研究中伊玛的建构。本文采用的研究方法是通过文献研究挖掘定性数据的研究方法。在法律研究方法上,本研究被归类为具有概念方法的规范性法律研究。本文的研究对象是ijma的概念。此外,ijma的概念与社会历史分析进行了检验。讨论的结果表明,对伊玛作为必须遵守的伊斯兰法律基础这一概念的不同看法受到规范性论点(古兰经和圣训的命题)的影响,规范性论点是对作为意见基础的法律命题的参考和不同解释。在看待可作为syar'iyyah(法律)论点的ijma概念上的差异也始于对ijmak本身的定义标准和标准(原则和条件)的设定,以及在“所有”或“大多数”学者的意见的意义上考虑ijma的能力的差异。此外,关于伊玛的观念和规律的发展与每个时期的社会背景是分不开的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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