Children of Heaven

Olenka Kawchuk
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Abstract

Ruling over western South America for nearly 100 years, the Inca Empire was one of many global cultures that practiced human sacrifice, though few other rituals of human sacrifice are as captivating as the Inca child sacrifice of capacocha. Capacocha children were chosen to be representatives of the Inca people in the afterlife. As such, they were afforded an elevated position in society before their death. Following their selection, children would undergo a year-long pilgrimage terminating at a mountain top shrine where they would be killed. As a result of the low temperature and oxygen levels present at such a high elevation, the bodies of capacocha children were protected against decomposition, creating some of the best-preserved natural mummies in the world. These mummies have been the subject of numerous bioarchaeological analyses to determine their age, sex, geographic origin, pathological conditions, diet, and cause of death. Beyond these, however, the mummies present a unique opportunity to study how the capacocha ritual process — including the sudden ascension in status — manifested itself on the children's bodies. This paper aims to review the bioarchaeological data garnered from the mummies in order to reconstruct the experience of a child chosen for capacocha. Results suggest higher variability between children selected for capacocha than was originally outlined by Spanish chroniclers.
天堂之子
统治南美洲西部近100年的印加帝国是全球众多活人祭祀文化之一,尽管很少有其他活人祭祀仪式像印加儿童祭祀一样吸引人。卡普奥查的孩子被选为印加人死后的代表。因此,他们在死前在社会上享有较高的地位。在被选中之后,孩子们将进行为期一年的朝圣,最终到达山顶的神社,在那里他们将被杀死。由于海拔如此之高,温度和氧气含量都很低,因此,这些儿童的尸体不会腐烂,创造了世界上保存最完好的天然木乃伊。这些木乃伊已经成为许多生物考古分析的主题,以确定他们的年龄、性别、地理来源、病理状况、饮食和死亡原因。然而,除此之外,这些木乃伊提供了一个独特的机会来研究能力仪式的过程——包括地位的突然提升——是如何在孩子们的身上表现出来的。本文旨在回顾从木乃伊中获得的生物考古数据,以重建被选为capacocha的孩子的经历。结果表明,在选择接受卡诺卡的儿童之间,差异比西班牙编年史家最初概述的要大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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