Paternalistic Leadership and Followers’ Innovative Behavior in Pakistan: The mediatory role of Ethical Climate, Psychological Empowerment and Team Identification

Muhammad Ashfaq, D. Siddiqui
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Abstract

Paternalistic leadership is normally practiced in high power distance and collectivist cultures. These are mostly of eastern origin like in Pakistan. However, its effectiveness in terms of innovation remains inconclusive. We tend to answer this as well as propose a mechanism of how it affects innovation. More specifically, we tend to explore the role of ethical climate, team Identification, and psychological empowerment on the relationship between paternalistic leadership, and innovative behavior. We proposed a theoretical framework, modifying Cheng & Wang (2015) model to incorporate outcomes in form of innovation as well as the mediatory role of psychological empowerment. We hypothesize that paternalistic leadership is characterized by 1. Authoritarian, 2. Benevolent, and 3. Moral Leadership styles inculcate a positive ethical climate, as well as psychological empowerment among their subordinates. These factors would lead towards Team Identification, and further improves Innovative Behavior. We classified Ethical Climate into 1. Egoism on one end, and 2. Benevolence, and 3. Principled on another end. Empirical validity was established by conducting a survey using a close-ended questionnaire. Data was collected from 314 subordinate employees and analyzed using confirmatory factor analysis and structured equation modeling. Results suggested that all forms of paternal leadership namely Authoritarian, Benevolent, and moral leadership seem to positively enforce two positive forms of ethical climate i.e. Benevolent, and Principle at the same time. They also seem to positively affect Psychological Empowerment. Moral leadership seems to negatively impact the Egoistic climate as expected, however; the authoritarian form seems to positively enforce egoism. The principle, and egoistic climate as well as Psychological Empowerment seems to positively affect team identification. However, the egoistic climate seems to curb innovative behavior. Whereas principled and Psychological Empowerment seems to promote it. The benevolent climate didn’t seem to affect either team identification or innovation. Benevolent, and moral leadership also seems to directly and positively impact Team Identification. Benevolent leadership also seems to have a direct positive effect on innovation, which is also impacted by Team Identification. Hence, the finding suggested that egoism positively mediates the impact of moral leadership on innovation but negatively mediates its effect on team identification. Similarly, it negatively meditates the effect of authoritarian leadership on innovation, but positively moderate team identification. Principled climate as well as Psychological empowerment, positively mediate the effect of all three forms of paternal leadership on both innovation and team identification, as well as on innovation through second-order mediation of team identification. The major findings, theoretical contributions, and limitations were discussed.
巴基斯坦家长式领导与追随者创新行为:伦理氛围、心理授权和团队认同的中介作用
家长式领导通常在高权力距离和集体主义文化中实行。这些人大多来自东部,比如巴基斯坦。然而,它在创新方面的有效性仍然没有定论。我们倾向于回答这个问题,并提出它如何影响创新的机制。更具体地说,我们倾向于探索伦理氛围、团队认同和心理授权在家长式领导与创新行为之间的关系中的作用。我们提出了一个理论框架,修正了Cheng &;Wang(2015)的模型以创新的形式纳入结果以及心理授权的中介作用。我们假设家长式领导具有以下特征:1。独裁的,2。3.仁慈;道德领导风格向下属灌输积极的道德氛围,以及心理赋权。这些因素将导致团队识别,并进一步改善创新行为。我们将道德气候分为1类。一方面是利己主义,另一方面是利己主义。3.仁爱;另一方面是有原则的。实证效度是通过封闭式问卷调查建立的。采用验证性因子分析和结构方程模型对314名下属员工的数据进行分析。结果表明,所有形式的父亲式领导,即威权式领导、仁慈式领导和道德式领导,似乎同时积极地强化了两种积极的伦理氛围,即仁慈式领导和原则式领导。它们似乎也对心理赋权有积极影响。然而,正如预期的那样,道德领导似乎对利己主义气氛产生了负面影响;专制形式似乎积极地强化了利己主义。原则、利己主义氛围和心理授权似乎对团队认同有积极影响。然而,利己主义的氛围似乎抑制了创新行为。而原则授权和心理授权似乎促进了这一点。友善的氛围似乎既不影响团队认同,也不影响创新。仁慈和道德的领导似乎也直接和积极地影响团队认同。仁慈的领导似乎对创新也有直接的积极影响,这也受到团队认同的影响。因此,本研究发现利己主义正向中介道德领导对创新的影响,而负向中介道德领导对团队认同的影响。同样,它会负向调节专制领导对创新的影响,但会正向调节团队认同。原则氛围和心理授权正向中介三种父系领导形式对创新和团队认同的影响,并通过团队认同的二阶中介对创新的影响。讨论了主要发现、理论贡献和局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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