Biopower of Blood: From Immunity to Self-Referentiality and Self-Actualization

A. K. Kordela
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Abstract

Through dialogue with Roberto Esposito’s work, I reconceptualize modernity as a historically specific modulation of the transhistorical biopolitical prohibition of incest, that is, the prohibition of (the) self-referentiality (of blood). This specific modulation defining capitalist modernity involves a transition from aristocratic “sanguinity”– where power legitimizes itself on the basis of its past actualized creative power of blood (ancestry) – to bourgeois “sexuality”– whereby power asserts itself on the basis of its future potential of self-actualization (progeny) (Foucault / Spinoza). The modern double prohibition of self-referentiality and self-actualization extends from progeny to the products of any form of labor, as the power to actualize itself (Marx). Further, self-actualization means that each individual (human or not) is produced through affecting and being affected by all other individuals (Deleuze) – in short, each individual is transindividual (Balibar). I conclude by addressing the effects of today’s pandemic on transindividuality.
血液的生物力:从免疫到自我参照和自我实现
通过与罗伯托·埃斯波西托(Roberto Esposito)的作品对话,我将现代性重新概念化为对乱伦的跨历史生物政治禁止的历史特定调节,即对(血液)自我参照性的禁止。这种界定资本主义现代性的特殊调节包括从贵族的“血统”——权力在其过去实现的血统创造力(祖先)的基础上使自己合法化——到资产阶级的“性”——权力在其自我实现的未来潜力(后代)的基础上主张自己(福柯/斯宾诺莎)。现代对自我参照和自我实现的双重禁止从后代延伸到任何形式的劳动产品,作为实现自身的力量(马克思)。此外,自我实现意味着每个个体(人类或非人类)都是通过影响和被所有其他个体影响而产生的(德勒兹)——简而言之,每个个体都是跨个体(巴厘巴)。最后,我想谈谈当今流行病对跨个性的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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