Japanese Religions

Paul Watt
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引用次数: 15

Abstract

Shinto. Shinto, or the “way of the spirits or deities,” began to take form in Japan’s pre-historic period before the sixth century C. E. In this early phase, Shinto was the religion of a pre-literate society that was organized around the central social unit of the clan. Shinto deities or kami were seen as permeating the natural world. Uniquely shaped or awe-inspiring trees, mountains, rivers, and rocks, all could be considered kami, but human beings could also be viewed as kami. An early mythology developed by the leading clan of the sixth and seventh centuries, the Yamato clan, later known as the Imperial family, holds that the leader of the clan, the emperor, was a descendent of their protector kami, the sun goddess Amaterasu. But great warriors and poets, for example, have also been recognized as kami by virtue of their special abilities. Since early Shinto did not have a founder or produce sacred texts, it was through communal rituals that the religion was transmitted. The goal of the rituals was to maintain or reinstate the harmony between nature, humans and the kami that the early Japanese appear to have taken as the norm. As the Japanese began to adopt agriculture around the third century B.C.E., Shinto rituals became closely tied to the agricultural year. Communal festivals were conducted at times of planting or harvest, or at important times in the history of a community. Major rituals contained four parts: purification, offerings, recitations or prayers, and a concluding meal. All members of the community took part, if only symbolically, in the final meal, thus bringing harmony again to the relationship of humans and the kami. Although Shinto had no sacred structures in its earliest phase, by the sixth and seventh centuries C.E., the Japanese began to build shrines that housed symbolic representations of the kami and that provided a site for rituals. 1 It is worth noting that, while Japanese government leaders used Shinto to legitimate Japan’s War in the Pacific from 1937 to 1945, throughout most of its history, Shinto was a religion linked to nature, agriculture and local communities.
日本的宗教
神道教。神道教,或“精神或神灵之道”,在公元6世纪之前的日本史前时期开始形成。在这个早期阶段,神道教是一个没有文字的社会的宗教,它是围绕着宗族这个中心社会单位组织起来的。日本神道教的神灵或神灵被认为渗透在自然世界中。形状独特或令人敬畏的树木、山脉、河流和岩石,都可以被视为神,但人类也可以被视为神。六世纪和七世纪的大和氏族(后来被称为皇室)发展了一个早期神话,认为该氏族的领袖,即天皇,是他们的保护者,太阳女神天照大神的后裔。但伟大的战士和诗人,例如,也被认为是神灵凭借他们的特殊能力。由于早期的神道教没有创始人或产生神圣的文本,它是通过公共仪式,宗教的传播。这些仪式的目的是维持或恢复自然、人类和神灵之间的和谐,早期的日本人似乎已经将这种和谐视为常态。随着日本人在公元前三世纪左右开始采用农业,神道教的仪式与农业年紧密联系在一起。公共节日是在种植或收获的时候举行的,或者是在一个社区历史上的重要时刻。主要的仪式包括四个部分:净化,供品,背诵或祈祷,以及结束的晚餐。社区的所有成员都参加了最后一餐,即使只是象征性的,从而使人类和神灵的关系再次和谐。虽然神道教在早期阶段没有神圣的建筑,但到了公元六世纪和七世纪,日本人开始建造神社,供奉神灵的象征性代表,并为仪式提供场所。值得注意的是,虽然日本政府领导人在1937年至1945年期间利用神道教来使日本在太平洋的战争合法化,但在其大部分历史中,神道教是一个与自然、农业和当地社区有关的宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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