CONDITIONS OF DIVORCE IN THE PROGRESSIVE VIEW OF FEMALE SCHOLARS FROM NAHDLATUL ULAMA AND MUHAMMADIYAH IN PAMEKASAN DISTRICT

istinbath Pub Date : 2023-05-22 DOI:10.20414/ijhi.v22i1.601
Mohammad Ilham Nurrochman, M. Hamzah, Faizur Rahman
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Abstract

The stereotypes and culture of the Madurese people, steeped in local culture and Sufism, still have minimal understanding of the conditions of divorce in terms of its legal requirements and the urgency of protecting women. Therefore, this research aims to provide a collection of knowledge about the study of Islamic law and positive law regarding the permissibility of conditions of divorce, as well as the views of female scholars who were members of Muslimat Nahdlatul Ulama and Aisyiah Muhammadiyah on the existence of conditions of divorce and its benefits in marriage. This type of empirical legal research uses an anthropological perspective approach and an interpretive sociological perspective. The results of this study, namely, divorce conditions, are permissible in Islam. In contrast, government regulations governing speech, writing, and gestures of conditions of divorce include Law No. 1 of 1974 concerning marriage agreements, Regulation of the Minister of Religion No. 11 of 2007 concerning Marriage Registration, Regulation of the Minister of Religion of the Republic of Indonesia No. 2 of 2000 and Article 45 and the Compilation of Islamic Law (KHI). According to the views of female clerics Aisyiah and Muslimat NU regarding conditions of the divorce, namely as a normative spirit or basis of the Qur'an and Hadith, awareness of rights and obligations, and equality in the household. Then it can be drawn several benefits that arise from the conditions of the divorce, including self-limitation, as a protector, keeping commitments, and avoiding conflict.
帕梅卡桑地区教士和穆罕默德女学者的进步观点中的离婚条件
沉浸在当地文化和苏菲主义中的马杜罗人的刻板印象和文化,仍然对离婚的法律要求和保护妇女的紧迫性知之甚少。因此,本研究旨在提供有关伊斯兰法和成文法关于离婚条件的可容许性的研究知识,以及作为穆斯林伊斯兰教士联合会(Nahdlatul Ulama)和阿希亚穆罕默德派(Aisyiah Muhammadiyah)成员的女性学者对离婚条件的存在及其在婚姻中的益处的看法。这种类型的实证法律研究采用人类学视角和解释社会学视角。这项研究的结果,即离婚条件,在伊斯兰教是允许的。相比之下,关于离婚条件的言论、文字和手势的政府法规包括1974年关于婚姻协议的第1号法,2007年关于婚姻登记的第11号宗教部长条例,2000年印度尼西亚共和国宗教部长条例第2号,以及第45条和伊斯兰法汇编(KHI)。根据女神职人员Aisyiah和穆斯林NU关于离婚条件的观点,即作为古兰经和圣训的规范精神或基础,对权利和义务的认识,以及家庭中的平等。然后,我们可以从离婚的条件中得出一些好处,包括自我限制、作为保护者、信守承诺和避免冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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