Reading the Meaning of Nusyūz in Tafsir Jami 'Al-Bayan and Al-Qur'an Al-Azhim

M. Hidayatullah, S. Asiah
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Abstract

This research is an attempt to find out how At-Tabari and Ibn Kathir's views on nusyūz. This started from the many understandings circulating in the community that the problem of nusyūz was only shown and questioned to women (wives). The understanding that tends to be textual in Surah An-Nisa verse 34 is often used as an excuse as an excuse to commit acts of violence against women, both physically and psychologically. While the reading in another verse, namely in Surah An-Nisa verse 128 shows that husbands can also do nusyūz. From this study, it shows that At-Tabari in the book Jami' Al-Bayan and Ibn Kathir in Tafsir Al-Qur'an Al-Azhim argues that either wife or husband nusyz is a form of hatred for a partner and leaves the obligations that have been set in domestic life. , and the completion of the wife's nusyūz is that there are three stages, namely advising, separating beds and hitting. while the settlement of husband's nusyz is by peace, then it is necessary to re-read the nusyz concept referred to by using the theory of gender equality in order to find an impartial understanding.
解读《塔夫西尔·贾米·巴扬》和《古兰经》中Nusyūz的含义
本研究试图找出At-Tabari和Ibn Kathir对nusyūz的看法。这源于社会上流传的许多理解,即nusyūz的问题只向妇女(妻子)展示和询问。在《尼萨古兰经》第34节中的理解,经常被用作借口,作为对妇女实施暴力行为的借口,包括身体上和心理上的。而在另一节经文中,也就是在安尼萨章128节中,丈夫也可以做nusyūz。从这项研究中可以看出,《Jami' Al-Bayan》一书中的At-Tabari和《Tafsir Al-Qur'an Al-Azhim》中的Ibn Kathir认为,妻子或丈夫的唠叨都是对伴侣的一种仇恨,并放弃了在家庭生活中所设定的义务。而妻子的nusyūz的完成则有三个阶段,分别是建议、分床和打。虽然解决丈夫的烦恼是通过和平的方式,但为了找到一个公正的理解,有必要用性别平等的理论来重新解读所指的烦恼概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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