Innocent Machines

E. Fein
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引用次数: 1

Abstract

Drawing on school-based ethnography in classrooms serving students with Asperger’s syndrome and related autism spectrum conditions in a district on the East Coast of the United States, this chapter analyzes how the meanings of these conditions are defined, negotiated, and deployed in consequential ways in contexts of everyday practice. The chapter begins by tracing schisms between “developmental disability” and “mental illness.” Through what Ian Hacking calls a “looping effect of human kinds,” students diagnosed with Asperger’s syndrome and related developmental disabilities come to exemplify a form of “brainhood,” a cerebral identity associated with replicable, quantified, and high-tech brain science. This schema is contrasted with local understandings of students classified with emotional or behavioral disturbance as changeable, morally culpable, and interpersonally engaged—thus exemplifying theories of mental illness as rooted in fluid brain chemistry and family dysfunction. The association of students with Asperger’s syndrome with a brain science seen as value-producing, mechanistic, and estranged from sociality wins them both a protected space and scarce material resources; however, this vision of Asperger’s students as “innocent machines” cannot effectively conceptualize the moral agency of their robustly social lives.
无辜的机器
在美国东海岸的一个地区,以学校为基础的人种学为基础,在为患有阿斯伯格综合症和相关自闭症谱系的学生服务的教室里,本章分析了这些条件的含义是如何在日常实践的背景下被定义、协商和以相应的方式部署的。这一章首先追溯了“发育障碍”和“精神疾病”之间的分歧。通过伊恩·哈金所说的“人类的循环效应”,被诊断患有阿斯伯格综合症和相关发育障碍的学生成为了一种“大脑身份”的典范,这是一种与可复制、量化和高科技脑科学相关的大脑身份。这种模式与当地对学生情绪或行为障碍的理解形成鲜明对比,这些学生被归类为易变的、道德上有罪的、人际交往密切的——从而证明了精神疾病理论植根于脑液化学和家庭功能障碍。把患有阿斯伯格综合症的学生与一门被视为创造价值的、机械的、与社会疏远的脑科学联系在一起,为他们赢得了一个受保护的空间和稀缺的物质资源;然而,这种将亚斯伯格症学生视为“无辜的机器”的看法,并不能有效地将他们健全的社会生活中的道德行为概念化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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