Epilogue Looking Back, Looking Forward

S. Fredericks
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Abstract

The epilogue summarizes the contributions of studying environmental guilt and shame to environmental ethics and sets agendas for future research. Even as approaching environmental ethics as a finger-wagging scold is ethically suspect, it is also problematic to avoid the study of negative emotions given the many insights prompted by such study. Questions of motivation deserve more attention in environmental ethics, as the paralyzing character of shame among people with environmental values indicates that environmental values are not enough to spark environmental behavior as many environmental ethicists presume. Other future lines of inquiry include how demographic factors beyond gender, such as race and class, affect the experience of environmental guilt and shame and how environmental rituals may foster environmental and climate apology, restitution, adaptation, and mitigation. Addressing both the theoretical and applied ethical insights arising from environmental guilt and shame not only leads to richer accounts of responsibility and agency that better fit the phenomena but also enables more well-rounded approaches to environmental degradation than those that eschew emotions, the experience of laypeople, and collectives. Without such approaches, denial, paralysis, or incomplete and therefore unsuccessful approaches to environmental degradation including climate change are likely.
回顾过去,展望未来
结语部分总结了环境内疚感和羞耻感的研究对环境伦理的贡献,并为未来的研究设定了议程。即使把环境伦理当作一种摇手指的责骂在伦理上是可疑的,考虑到这种研究带来的许多见解,避免对负面情绪的研究也是有问题的。动机问题在环境伦理学中值得更多的关注,因为具有环境价值观的人的羞耻感麻痹性表明,环境价值观并不足以像许多环境伦理学家所假设的那样激发环境行为。其他未来的研究方向包括性别以外的人口因素,如种族和阶级,如何影响环境内疚和羞耻的体验,以及环境仪式如何促进环境和气候道歉、恢复、适应和缓解。解决由环境罪恶感和羞耻感产生的理论和应用伦理见解,不仅会导致更丰富的责任和代理的描述,更适合这种现象,而且比那些逃避情感,外行人的经验和集体的方法更全面地解决环境退化问题。如果没有这样的方法,就有可能否认、瘫痪或采取不完整的、因而不成功的方法来应对环境退化,包括气候变化。
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