LYING AND HYPOCRISY IN MORALITY AND POLITICS

R. Grant
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引用次数: 1

Abstract

Hypocrisy is necessary in politics, especially in democracies, but whilehypocrisy can facilitate democratic cooperation, lying tends to undermine it. Thereare two basic alternative possibilities for how to think about political ethics. Thefirst begins with universal moral principles that are then applied to politics as wellas to other areas of life. In the second approach, instead, each activity or type ofrelationship has its own moral requirements. What is it about politics that makeshypocrisy and lying either morally legitimate or morally illegitimate? For the firstapproach, lying and hypocrisy are vices, whereas for the second, they may beconsidered as virtuous under certain circumstances. Hypocrisy is necessarybecause political relationships are relationships of dependence among peoplewhose interests do not exactly coincide. To secure supporters and coalition partnersrequires a certain amount of pretense. The case of lying, however, is quite differentdue to three additional characteristics of political relationships: cooperation overtime requires trust; accountability requires transparency; and consensus requiresa shared sense of reality. Lying undermines all three. Thus, truthfulness is amongthe political virtues even if exceptions sometimes must be made. Today, “post-truth”politics (“New Lying”), threatens to create a dangerous indifference to the truth anda cynical, wholesale acceptance of political lying.
道德和政治上的谎言和虚伪
虚伪在政治中是必要的,尤其是在民主国家,但虚伪可以促进民主合作,撒谎往往会破坏民主合作。关于如何思考政治伦理,有两种基本的可能性。第一种是从普遍的道德原则开始,然后应用于政治以及生活的其他领域。相反,在第二种方法中,每一种活动或关系类型都有自己的道德要求。是什么让虚伪和撒谎在道德上合法还是不合法?对于第一种方法,说谎和虚伪是恶习,而对于第二种方法,它们在某些情况下可能被认为是美德。虚伪是必要的,因为政治关系是利益不完全一致的人们之间的依赖关系。为了获得支持者和联盟伙伴,需要一定程度的伪装。然而,由于政治关系的三个额外特征,说谎的情况就大不相同了:长期合作需要信任;问责制需要透明度;共识需要对现实有共同的认识。说谎会破坏这三者。因此,诚实是政治美德之一,即使有时必须有例外。今天,“后真相”政治(“新谎言”)可能会造成一种对真相的危险漠视,以及对政治谎言的玩世不恭、全盘接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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