Labyrinths as Figures

G. Marrone
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Abstract

Rosi’s groundbreaking trilogy Salvatore Giuliano, Il caso Mattei, and Lucky Luciano addresses the profound cultural and political transformations of postwar Italy. In Salvatore Giuliano (1962), which concerns the enigmatic death of the legendary folk hero, Rosi offers a complex portrait of Sicilian society violently ruled by the Mafia in collusion with the police and the state. Il caso Mattei (The Mattei Affair, 1972) investigates the suspicious death of one of the most influential figures in the postwar economic boom. Lucky Luciano (1973), the treacherous figure of organized crime, is at the center of Rosi’s inquiry into the Mafia’s labyrinthine web of political alliances. Deploying his own metodo dell'inchiesta (“method of inquiry”), Rosi digs beneath the surface of official accounts of these public scandals, unearthing an underlying pattern of corrupt and lethal connections. His open endings attest to his belief in the director’s ethical responsibility to create an actively engaged spectatorship.
作为人物的迷宫
罗西开创性的三部曲《萨尔瓦托·朱利亚诺》、《我的家》和《幸运的卢西亚诺》讲述了战后意大利深刻的文化和政治变革。在《萨尔瓦托·朱利亚诺》(1962)中,罗西讲述了传说中的民间英雄神秘死亡的故事。在这部作品中,罗西描绘了西西里社会在警察和政府的勾结下被黑手党暴力统治的复杂画面。《马特事件》(The Mattei Affair, 1972)调查了战后经济繁荣中最有影响力的人物之一的离奇死亡。卢西亚诺(Lucky Luciano, 1973)是有组织犯罪的奸诈人物,他是罗西调查黑手党错综复杂的政治联盟网络的中心人物。罗西运用自己的“调查方法”(metodo dell’inchiesta),从这些公共丑闻的官方描述的表面下挖掘,发现了腐败和致命联系的潜在模式。他的开放式结局证明了他相信导演有道德责任创造一个积极参与的观众。
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