1 Timotius 2:11-15: Sebuah Argumentasi Paulus Bagi Kesetaraan Gender Di Dalam Kepenilikan Jemaat Lokal

Jammer Prayerson Andalangi
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引用次数: 1

Abstract

The debate between biblical patriarchy, complementarianism, and egalitarianism continues until this very day. One of the frequently used texts to prohibit women’s role as teachers and leaders in a local church is 1 Timothy 2:11-15. Hierarchical argumentations have failed to understand Paul’s techniques for showing emphasis through a gradual or logical sequence of words in effective sentences, as well as his reference to the creation and fall story. This research investigates the text in a comparative study with Genesis 1-3. This research uses a grammatical-historical hermeneutic method that examines Paul’s logical development of argument, situations behind the statements, and different subgenres used in the letter. This research finds that Paul’s techniques for showing emphasis through words of gradual sequence and allusion to Genesis 1-3 are a defense for an equal imago Dei of man and woman and a valid basis for equal authority value of the two in church leadership.
提摩太前书 2:11-15:保罗关于地方教会所有权中性别平等的论证
圣经中的父权制、互补主义和平等主义之间的争论一直持续到今天。提摩太前书2:11-15是禁止女性在地方教会担任教师和领袖的常用经文之一。等级论证无法理解保罗通过在有效的句子中逐渐或逻辑顺序的词语来表达重点的技巧,以及他对创造和堕落故事的参考。本研究将此文本与创世记1-3进行比较研究。本研究采用语法-历史解释学方法,考察保罗论证的逻辑发展,陈述背后的情况,以及书信中使用的不同子体裁。这项研究发现,保罗通过循序渐进的顺序和对创世记1-3的暗示来表达强调的技巧,是对男人和女人平等的上帝形象的辩护,也是两者在教会领导中平等权威价值的有效基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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