Tradition as Argument

R. Fox
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Abstract

This chapter argues for the idea of tradition as the temporal condition of practice. It is suggested that anthropologists and historians necessarily presuppose tradition – or something like it – when they set out to interpret other people’s practices as reasonable human action. The chapter reviews positive, genealogical and operationalized models of tradition, as applied to Southeast Asian culture and society. But each comes up wanting. So, as an alternative, the chapter returns to MacIntyre to examine his approach to tradition as an ‘argument extended through time’. This account of tradition is considered with specific reference to a public ritual-cum-parade called the Grebeg Aksara, which was organized by the Balinese scholar and public intellectual, Ida Wayan Oka Granoka. As with MacIntyre’s account of practice (Chapter 5), the ethnography seems to suggest certain limitations in his approach to tradition.
作为论证的传统
这一章论证了传统作为实践的时间条件的观点。有人认为,当人类学家和历史学家开始把别人的行为解释为合理的人类行为时,他们必然预设传统——或类似传统的东西。本章回顾了积极的、宗谱的和可操作的传统模式,并将其应用于东南亚文化和社会。但每个人都有所欠缺。因此,作为另一种选择,本章回到麦金太尔,考察他作为“穿越时间的论证”的传统方法。这种传统的叙述被认为是与一个名为Grebeg Aksara的公共仪式和游行有关,该仪式是由巴厘岛学者和公共知识分子Ida Wayan Oka Granoka组织的。正如麦金太尔对实践的描述(第5章)一样,民族志似乎表明他对传统的研究方法存在一定的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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