The Last Shall Be First: πανύστατος in Apollonios and Homer

R. Cowan
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Abstract

This article considers the intertextual significance of Apollonios’s use on two occasions in the Argonautika of πανύστατος, a Homeric τρὶς λεγόμενον, found twice in the Iliad and once in the Odyssey. Homer applies it to Eumelos’s finishing position in the chariot race and the emergence of Polyphemos’s ram from the cave, Apollonios to Herakles’s endurance in the rowing contest and Aietes’s equally belated emergence from his palace. πανύστατος in itself simultaneously evokes belatedness and the sense of being the last remaining, in keeping with Apollonios’s epigonal poetics and his archaizing depiction of Herakles and Aietes. Intertextually, Herakles’s impromptu contest and Aietes’s role in the crypto-athletic ἄεθλος he sets Jason resonate with the Homeric funeral games and their exploration of the definition of excellence and how it is measured, through the figure of Eumelos who is both πανύστατος and ἄριστος. Polyphemos’s ram, whose superficially humble lastness conceals Odysseus’s victory, renders the relationship more complex still.
在后者优先:阿波罗尼奥斯和荷马的παν τ ς
本文考虑了阿波罗尼奥斯在《阿古诺提卡》中两次使用παν ν ζ (ε αν ν)的互文意义,παν ν是荷马史诗τρ ν ς λεγ ν μ ον,两次出现在《伊利亚特》中,一次出现在《奥德赛》中。荷马用它来形容欧墨罗斯在战车比赛中取得最后的名次,波吕斐摩斯的公羊从洞穴中出现,阿波罗尼奥斯在划船比赛中赫拉克勒斯的耐力,以及埃忒斯同样姗姗来迟的从宫殿中出现。παν ατος本身同时唤起了迟到和最后的感觉,这与阿波罗尼奥斯的寓言诗学和他对赫拉克勒斯和埃忒斯的古老描述保持一致。在互文中,赫拉克勒斯的即兴比赛和埃忒斯在他设定的神秘运动中扮演的角色,与荷马式的葬礼游戏以及他们对卓越的定义和如何衡量的探索产生了共鸣,通过尤梅洛斯的形象,他既是τατος又是τ ριστος。波吕斐摩斯的公羊,表面上卑微的最后一刻掩盖了奥德修斯的胜利,使他们的关系更加复杂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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