METHOD (MANHAJ) OF PROSELYTIZING OF THE PROPHET IN THE PHASE OF MAKKAH AND MEDINA

Agusman, Muhammad Hanif
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Abstract

Thirteen years of proselytizing in Makkah and ten years in Medina were periods of the struggle of the Prophet Muhammad to lay the foundations of Islam on the face of the earth. The Prophet had gone through all forms of conditions and challenges of proselytizing, even having to deal with close relatives who opposed Islamic proselytizing. This condition further strengthened and strengthened the principle of the Prophet's proselytizing struggle in the early days of seeding the beauty of Islam in all corners of Arabia. Despite strong resistance from his people, the Prophet remained steadfast and was able to cultivate proselytizing wisely. The portrait of the Prophet's proselytizing is the perfection of the manhaj of proselytizing, so the pattern of the Prophet in proselytizing must be the main qibla for a da'i in regulating the pattern of his proselytizing in society, of course, by adjusting to the conditions of today's times. Manhaj dakwah Nabi became an important and mandatory reference for every da'i, to know how muslims should behave when facing proselytizing land in society.
在麦加和麦地那时期先知传教的方法(manhaj)
在麦加传教的十三年和在麦地那传教的十年是先知穆罕默德为在地球上建立伊斯兰教的基础而奋斗的时期。先知经历了各种形式的传教条件和挑战,甚至不得不与反对伊斯兰教传教的近亲打交道。这种情况进一步加强和加强了先知早期在阿拉伯各个角落播种伊斯兰之美的传教斗争的原则。尽管他的人民强烈反对,先知仍然坚定不移,并能够明智地培养改变宗教信仰。先知传教的画像是传教的曼哈伊的完美体现,所以先知传教的模式必须是达伊的主要祈祈拉来调节他在社会上传教的模式,当然,要适应今天的时代条件。Manhaj dakwah Nabi成为了每个da'i的重要和强制性参考,以了解穆斯林在社会上面对改变宗教信仰的土地时应该如何表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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