EMERGENCY CRITERIA FROM THE MAQĀṢID PERSPECTIVE

Jabbar Sabil
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Abstract

Ulemas agrees that emergency conditions result in legal relief, but they use different methods in formulating emergency criteria. An emergency is a distress condition that threatens the primary needs in human life, but sometimes in an individual case, the secondary need rise to become primary. Therefore, an emergency criterion includes both primary and secondary that rise to become primary. This fact led Ibn 'Abd al-Salam to use the approximation method. If the secondary distress conditions approach the primary distress conditions, this is a reason to apply for legal relief. As for al-Syāṭibī, he formulated an emergency condition based on the customs in society. This study found that these two methods integrated into two stages of research in contemporary ijtihad methods. The first is the descriptive stage, in which the mujtahid describes the reality so the emergency becomes concrete and measurable. The second is the prescriptive stage, in which emergency conditions can convert into the Sharia emergency criteria that mujtahid can determine for legal relief.
从maqĀṢid的角度看紧急情况标准
Ulemas同意紧急情况导致法律救济,但他们在制定紧急标准时使用不同的方法。紧急情况是一种威胁到人类生活主要需求的痛苦状况,但有时在个别情况下,次要需求上升为主要需求。因此,紧急标准包括上升为主要的主要和次要标准。这一事实导致伊本·阿卜杜勒·萨拉姆使用近似方法。如果次级窘迫状况接近初级窘迫状况,这就是申请法律救济的理由。对于al-Syāṭibī,他根据社会习俗制定了紧急状态。本研究发现,这两种方法在当代伊吉提哈德方法的研究中融入了两个阶段。第一个是描述阶段,在这个阶段,圣战者描述现实,使紧急情况变得具体和可衡量。第二阶段是规定阶段,在这一阶段,紧急情况可以转化为伊斯兰教法的紧急标准,圣战者组织可以确定这些标准以获得法律救济。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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