The Normative Body and the Embodiment of Norms

M. Wehrle
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引用次数: 13

Abstract

Abstract Phenomenologically speaking, one can consider the experiencing body as normative insofar as it generates norms through repeated actions and interactions, crystallizing into habits. On the other hand according to Foucauldian approaches, the subjective body does not generate norms but is itself produced by norms: Dominant social norms are incorporated via repeated practices of discipline. How is the individual level of habit formation in phenomenology related to this embodiment of supra-individual norms? In what sense can we differentiate between a habit formation that results in a skill and one that disciplines a body? To address these questions the paper will analyze examples of the embodiment of norms in Foucault and feminist philosophy and show how they rely on the phenomenological concept of the actual and habitual body.
规范主体与规范的体现
从现象学的角度来说,我们可以认为体验身体是规范的,因为它通过重复的行为和互动产生规范,结晶成习惯。另一方面,根据福柯的方法,主观身体并不产生规范,而是由规范产生的:主导的社会规范通过反复的纪律实践被纳入。现象学中习惯形成的个人层面与这种超个人规范的体现有什么关系?在什么意义上,我们可以区分习惯的形成导致技能和训练身体?为了解决这些问题,本文将分析福柯和女性主义哲学中规范具体化的例子,并展示它们是如何依赖于现实和习惯身体的现象学概念的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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