Yolngu Music, Indigenous “Knowledge Centers” and the Emergence of Archives as Contact Zones

P. Toner
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引用次数: 0

Abstract

Archival institutions managing Indigenous materials—both state-managed archives and recently created Indigenous “Knowledge Centres”—are examples of “contact zones”: archival materials are products of colonial encounters, and archival management practices are manifestations of forms of governmentality that also include notions of “intangible cultural heritage” and “intellectual property.” This chapter examines new forms of Indigenous empowerment among the Yolngu people of northern Australia in managing their own repatriated cultural heritage materials. It focuses on certain points of tension in these archival contact zones, where both state-managed and Yolngu-managed archives are subject to certain overriding principles of knowledge management: particular methods of documentation and preservation, attention to global standards of knowledge management, and respect for intellectual property law on the one hand, and secrecy, unequal access to knowledge, and the use of restricted knowledge as a political resource on the other.
约伦古音乐、土著“知识中心”与档案作为接触区域的出现
管理土著材料的档案机构——包括国家管理的档案和最近创建的土著“知识中心”——都是“接触区”的例子:档案材料是殖民地遭遇的产物,档案管理实践是治理形式的表现,也包括“非物质文化遗产”和“知识产权”的概念。本章探讨了澳大利亚北部约伦古族在管理他们自己遣返的文化遗产材料方面赋予土著权力的新形式。它关注的是这些档案接触区域的某些紧张点,在这些区域,国家管理和yolngug管理的档案都服从于某些知识管理的首要原则:一方面是特殊的记录和保存方法,关注知识管理的全球标准,尊重知识产权法,另一方面是保密,不平等获取知识,以及将有限的知识作为政治资源使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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