“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT

S. Uygur
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引用次数: 5

Abstract

Turkey has been going through significant transformations over the last two decades, which might be studied under diverse rubrics. The focus in this paper is on the emergence of a new bourgeoisie that is overwhelmingly religious; its aim is to describe the motives behind the at- titudes of religious business people and to discuss the contribution of the Gülen movement. The paper begins by clarifying relevant concepts that appear vague – such as ‘Islamic Puritanism’ and ‘Islamic work ethic’ – following the particular interpretation by Wilhelm Hennis of Max Weber’s familiar ‘Protestant ethic’ thesis. Rather than looking for mechani- cal causal relationships, this paper focuses on life goals and ways of living and discusses the Gülen movement’s contribution to the way of living related to economic activities. (The movement is considered as a new interpretation of Islam – Turkish and strongly influenced by Sufism.) Next, the institutional and moral sources enabling an enterprise culture are dis- cussed. This paper considers the transformation in Turkey to be securely founded on the moral sources and suggests that Turkish Islam might be considered as a source enabling a particular type of entrepreneurs, and that this type is helpful to Turkey’s modernisation project as it anticipates membership of the European Union.
“伊斯兰清教主义”作为经济发展的源泉:gÜlen运动的案例
土耳其在过去二十年中经历了重大变革,这可以从不同的角度来研究。本文的重点是新资产阶级的出现,他们绝大多数是宗教性的;其目的是描述宗教商人态度背后的动机,并讨论 len运动的贡献。本文首先澄清了一些看似模糊的相关概念——比如“伊斯兰清教主义”和“伊斯兰职业道德”——遵循了威廉·亨尼斯对马克斯·韦伯熟悉的“新教伦理”论题的特殊解释。本文不是寻找机械的因果关系,而是关注生活目标和生活方式,并讨论了 len运动对与经济活动相关的生活方式的贡献。(该运动被认为是伊斯兰教的一种新的解释-土耳其和强烈影响苏菲派。)其次,讨论了企业文化的制度和道德来源。本文认为土耳其的转型是建立在道德来源的基础上的,并建议土耳其伊斯兰教可以被视为一种支持特定类型企业家的来源,这种类型有助于土耳其的现代化项目,因为它期待成为欧盟的成员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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