達彌施對《聖方濟各的一生》系列壁畫的分析

劉佳宜 劉佳宜
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Abstract

本文關注達彌施對阿西西教堂《聖方濟各的一生》系列壁畫的分析。有別於常見作品分析連貫的論點,達彌施的作品分析結構更顯破碎,議題各自分立。作品分析處理到五個議題:「繪畫作為工具」、構圖問題、壁畫層問題、手勢、風格。第一個議題討論符號理論出發點,第二、三、四議題則是對作品組成因素的功能探討,第五個議題論「風格」,並不將前面的發現串連為完整的符號解釋,而是一種延伸反思。研究發現,阿西西系列的分析在達彌施藝術符號學中是「句法」的例子,但「句法」不是規則,不是靜態的構圖方式,而是繪畫成形的歷程所透露的組織調度方式。  This essay focuses on Damisch’s analysis of the fresco cycle The Life of St. Francis in the upper church of San Francesco at Assisi. A notable point in Damisch’s treatise is its structure, which is rather fragmental compared to common argumentations. Damisch’s analysis consists of five sections, respectively: the proposition of “painting as an instrument,” discussions on the composition, on the intanaco, an analysis of the usage of “gesture,” and discussions on “style.” The first section concerns the establishment of the semiotic theory framework. The following three parts assess the elements in the frescoes, specifically their function. As for the fifth section, the inquiry of the stylistic aspect does not simply provide a conclusion to the semiotic study. Instead, it applies the discoveries from previous investigations to reconstruct the focusing point of analysis of paintings. The main discovery of this study is that the analysis of the Assisi cycle exemplifies “syntax” in Damisch’s Semiology of Art, yet not by being a static compositional scheme, a code, but by being the manifestation of a process of mise-en-scene.  
达弥施对《圣方济各的一生》系列壁画的分析
本文关注达弥施对阿西西教堂《圣方济各的一生》系列壁画的分析。有别于常见作品分析连贯的论点,达弥施的作品分析结构更显破碎,议题各自分立。作品分析处理到五个议题:「绘画作为工具」、构图问题、壁画层问题、手势、风格。第一个议题讨论符号理论出发点,第二、三、四议题则是对作品组成因素的功能探讨,第五个议题论「风格」,并不将前面的发现串连为完整的符号解释,而是一种延伸反思。研究发现,阿西西系列的分析在达弥施艺术符号学中是「句法」的例子,但「句法」不是规则,不是静态的构图方式,而是绘画成形的历程所透露的组织调度方式。 This essay focuses on Damisch’s analysis of the fresco cycle The Life of St. Francis in the upper church of San Francesco at Assisi. A notable point in Damisch’s treatise is its structure, which is rather fragmental compared to common argumentations. Damisch’s analysis consists of five sections, respectively: the proposition of “painting as an instrument,” discussions on the composition, on the intanaco, an analysis of the usage of “gesture,” and discussions on “style.” The first section concerns the establishment of the semiotic theory framework. The following three parts assess the elements in the frescoes, specifically their function. As for the fifth section, the inquiry of the stylistic aspect does not simply provide a conclusion to the semiotic study. Instead, it applies the discoveries from previous investigations to reconstruct the focusing point of analysis of paintings. The main discovery of this study is that the analysis of the Assisi cycle exemplifies “syntax” in Damisch’s Semiology of Art, yet not by being a static compositional scheme, a code, but by being the manifestation of a process of mise-en-scene.
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