{"title":"Forms of Intersectionality: Drama and Metadrama in Yussef El Guindi's Jihad Jones and the Kalashnikov Babes","authors":"ِAbanoub Wagdy Azer","doi":"10.21608/jfpsu.2021.70399.1069","DOIUrl":null,"url":null,"abstract":"This study aims at studying Yussef El Guindi's Jihad Jones and the Kalashnikov Babes (2008). Arab American, particularly non-Native, actors are typecast in the roles of terrorists. Therefore, they are torn between their desire at stardom and their loyalty to their origin. The present study employs the intersectional theory in such a way to relate it to the form, not merely to the content. Intersectionality is a sociological theory but it is applied on numerous fields, including literature. This theory is based on the premise that multiple social categorical axes (e.g. race, religion, and social status) operate simultaneously to produce a distinct system of discrimination and privilege for each individual. In the view that Jihad Jones and the Kalashnikov Babes is a play within a play, this study utilizes this metadramatic technique to illustrate that layers of narrative can be an effective tool to clarify layers of stereotyping. This is the point where a modern sociological theory can cohere with a classical dramatic device. In other words, this paper attempts at linking the content, form, and theory together in order to expound how Muslim American actors are stereotyped in their real-life situations as well as in the roles they perform. Arab American actor Ashraf is stereotyped and experiences the prejudice practiced on Arabs and Muslims in the frame story/his personal life and the inside story/the cinematic roles he plays. In such a way, both the levels of narrative, which represent different social contexts, reflect two levels of the intersectional stereotypes of the same person.","PeriodicalId":409485,"journal":{"name":"مجلة کلیة الآداب .جامعة بورسعید","volume":"48 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"مجلة کلیة الآداب .جامعة بورسعید","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21608/jfpsu.2021.70399.1069","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This study aims at studying Yussef El Guindi's Jihad Jones and the Kalashnikov Babes (2008). Arab American, particularly non-Native, actors are typecast in the roles of terrorists. Therefore, they are torn between their desire at stardom and their loyalty to their origin. The present study employs the intersectional theory in such a way to relate it to the form, not merely to the content. Intersectionality is a sociological theory but it is applied on numerous fields, including literature. This theory is based on the premise that multiple social categorical axes (e.g. race, religion, and social status) operate simultaneously to produce a distinct system of discrimination and privilege for each individual. In the view that Jihad Jones and the Kalashnikov Babes is a play within a play, this study utilizes this metadramatic technique to illustrate that layers of narrative can be an effective tool to clarify layers of stereotyping. This is the point where a modern sociological theory can cohere with a classical dramatic device. In other words, this paper attempts at linking the content, form, and theory together in order to expound how Muslim American actors are stereotyped in their real-life situations as well as in the roles they perform. Arab American actor Ashraf is stereotyped and experiences the prejudice practiced on Arabs and Muslims in the frame story/his personal life and the inside story/the cinematic roles he plays. In such a way, both the levels of narrative, which represent different social contexts, reflect two levels of the intersectional stereotypes of the same person.
本研究旨在研究Yussef El Guindi的圣战琼斯和卡拉什尼科夫宝贝(2008)。阿拉伯裔美国人,尤其是非美国本土的演员,被定型为恐怖分子的角色。因此,他们在渴望成为明星和忠于自己的出身之间左右为难。本研究采用交叉理论,以这种方式将其与形式联系起来,而不仅仅是与内容联系起来。交叉性是一种社会学理论,但它被应用于许多领域,包括文学。这一理论的前提是,多个社会范畴轴(如种族、宗教和社会地位)同时起作用,从而为每个人产生一种独特的歧视和特权体系。鉴于《圣战琼斯和卡拉什尼科夫宝贝们》是一出戏中戏,本研究利用这种元戏剧技巧来说明,多层次的叙事可以成为澄清层层刻板印象的有效工具。这就是现代社会学理论可以与古典戏剧手法相结合的地方。换句话说,本文试图将内容、形式和理论联系起来,以阐明美国穆斯林演员在现实生活中以及在他们所扮演的角色中是如何被定型的。阿拉伯裔美国演员Ashraf在框架故事/他的个人生活和内幕故事/他扮演的电影角色中被刻板印象和经历了对阿拉伯人和穆斯林的偏见。通过这种方式,代表不同社会背景的两种叙事层次反映了对同一个人的交叉刻板印象的两个层次。