“La bibliothèque coloniale”, la propriété intellectuelle et la romance du développement en Afrique

M. Diawara
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Abstract

One asks oneself vigorously about the conditions of the construction of knowledge relative to the African continent as well as to its way of thinking. The influence of V.Y. Mudimbe in this regard is immense. The major categories of anthropology are examined, even called into question, and most notably the ethnic groups. As pertinent as they may be, these analyses return to the library and to the system of representation that the continent invents and raise it to a paradigm of difference par excellence. It is important, beyond the scholarly discourse, to take a look at the relationship of ordinary people with libraries. Broadcasters, for example, comment candidly on the work of one artist-musician or another. Appropriation implies the related right: “droit d'auteur(e)”, copyright or “Urheberrecht”. Anyone who fails to comply becomes a pirate. What, therefore, is the meaning of to modernise the author, the work, the copyright or the pirate not in language inherited from Western law but in that of the citizen or the average villager?
“殖民图书馆”、知识产权与非洲发展的浪漫
人们积极地问自己,与非洲大陆相关的知识建构的条件,以及它的思维方式。穆迪贝在这方面的影响是巨大的。对人类学的主要范畴进行了考察,甚至提出了质疑,其中最引人注目的是种族群体。尽管这些分析可能是相关的,但它们回到了图书馆和欧洲大陆发明的代表系统,并将其提升为卓越差异的范例。重要的是,在学术论述之外,看看普通人与图书馆的关系。例如,广播公司会坦率地评论一位音乐家或另一位艺术家的作品。挪用指的是相关权利:“著作权”、“著作权”或“著作权”。任何不遵守的人都成了海盗。因此,不是用继承自西方法律的语言,而是用公民或普通村民的语言,对作者、作品、版权或盗版进行现代化改造,意义何在?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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