Riflesso della menzogna nella transgenerazionalità

E. Acquarini
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Abstract

Truth and lies share an element of (in)authenticity that is the affect of associated cognition. Such elements can interfere with relationships and assist – or jeopardize – the individual development path. A lie often veils a reality made of horribly empty spaces which are only inhabited by conflicts caused by the imperfect functioning of that very reality. Identity development may be affected by compliance with ancient masks that are not accessible to subjects – as these masks are not the subjects’ own, but are based on the experiences of the people who preceded them in their family history. These mechanisms often have a traumatic motivation, which apparently remains unprocessed because of a lack of mobilization of the necessary psychic resources. In the transgenerational transmission of family histories, the characteristics of unthinkability and untoldness of the historical-narrative foundations that have come to constitute a lie can generate reflections which are impermeable to historical objectivity. This could be the basis of existential possibilities and psychopathological vulnerabilities.
谎言反映在变性中
真理和谎言有一个共同的真实性元素,那就是关联认知的影响。这些因素会干扰人际关系,帮助或危害个人的发展道路。谎言往往掩盖了一个由可怕的空白空间构成的现实,而这些空间中只有由现实的不完美运作所引起的冲突。身份发展可能会受到遵守古代面具的影响,而这些面具是受试者无法接触到的——因为这些面具不是受试者自己的,而是基于他们家族历史上前辈的经历。这些机制通常具有创伤性动机,由于缺乏必要的精神资源的动员,这种动机显然仍未得到处理。在家族史的跨代传播中,构成谎言的历史叙事基础的不可想象和不可言说的特征可以产生对历史客观性不可渗透的反思。这可能是存在可能性和精神病理脆弱性的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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