Poetics through Body and Soul: A Plurimodal Approach

Kuniyoshi Kataoka
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Abstract

In this presentation, I will show that various multimodal resources—such as utterance, prosody, rhythm, schematic images, and bodily reactions—may integratively contribute to the holistic achievement of poeticity. By incorporating the ideas from “ethnopoetics” (Hymes 1981, 1996) and “gesture studies” (McNeill 1992, 2005), I will present a plurimodal analysis of naturally occurring interactions by highlighting the interplay among the verbal, nonverbal, and corporeal representations. With those observations, I confirm that poeticity is not a distinctive quality restricted to constructed poetry or “high” culture, but rather an endowment to any kind of natural discourse that is co-constructed by various semiotic resources. My claim specifically concerns a renewed interest in an ethnopoetic kata ‘form/ shape/ style/ model’ embraced as performative “habitus” among Japanese speakers (Kataoka 2012). Kata, in its broader sense, is stable as well as versatile, often serving as an organizational “template” for performance, which at opportune moments may change its shape and trajectory according to ongoing developments. In other words, preferred structures are not confined to an emergent management of performance, but should also incorporate culturally embedded practices with immediate (re)actions. In order to promote this claim, I explore a case in which mutually coordinated performance is extensively pursued for sharing sympathy and camaraderie. Such a kata-driven construction was typically observed in a highly involved, interactional interview about the Great East Japan Earthquake, in which both interviewer and interviewee were recursively oriented and attuned to the same rhythmic and organizational pattern consisting of an odd-number of kata. Based on these observations, I argue that indigenous principles of organizing discourse are as crucial as the mechanisms of conversational organization, with the higher-order, macro cultural preferences inevitably infiltrating into the micro management of spontaneous talk.
通过身体和灵魂的诗学:一种多模态方法
在这次演讲中,我将展示各种各样的多模态资源——如话语、韵律、节奏、图式图像和身体反应——可以综合地促进诗歌的整体成就。通过结合“民族诗学”(Hymes 1981,1996)和“手势研究”(McNeill 1992,2005)的观点,我将通过强调语言、非语言和身体表征之间的相互作用,对自然发生的相互作用进行多模态分析。通过这些观察,我确认诗性不是一种局限于建构的诗歌或“高级”文化的独特品质,而是一种由各种符号学资源共同构建的任何自然话语的天赋。我的观点特别关注日本人对民族诗学的“形式/形状/风格/模式”重新产生的兴趣,这种“形式/形状/风格/模式”被视为表演“习惯”(Kataoka 2012)。从更广泛的意义上讲,型是稳定的,也是通用的,通常作为组织的“模板”,在适当的时候,它可能会根据正在进行的发展改变其形状和轨迹。换句话说,首选结构不局限于对绩效的紧急管理,还应该将文化上嵌入的实践与即时(重新)行动结合起来。为了推广这一说法,我探讨了一个案例,在这个案例中,相互协调的表现被广泛地追求,以分享同情和同志情谊。这种数据驱动的结构通常在关于东日本大地震的高度参与、互动的访谈中观察到,在访谈中,访谈者和受访者都是递归导向的,并适应由奇数个数据组成的相同节奏和组织模式。基于这些观察,我认为组织话语的本土原则与会话组织机制一样重要,高阶宏观文化偏好不可避免地渗透到自发谈话的微观管理中。
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