Converting Tribute

H. Bian
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Abstract

This chapter tells a parallel story of the State’s retreat from directly procuring materia medica from localities as tribute, resorting instead to collecting a monetized surtax. Building on rich literature which largely focused on social relations and productivity measured by grain, cloth, and labor, the chapter suggests that it may shed new light on a familiar aspect of Ming history by examining the monetization of tribute medicine. It shows that Ming actors almost always thought through and documented fiscal reform in very concrete terms. Gazetteers of Ming times, such as that of Longqing, were replete with discussions about objects of value: where they were found, how much they were worth, and the specific manners of their deployment in public affairs. Instead of an abstract preference for money, the debates were driven by inherently ethical concerns—and political negotiations—over the distribution of material wealth in official versus nonofficial domains. The ways in which local administrators came to terms with material resources show more complexity than the straightforward account of fiscal reform offered in dynastic histories.
转换致敬
这一章讲述了一个平行的故事,即国家不再直接从地方采购药材作为贡品,而是诉诸于征收货币化的附加税。本章以丰富的文献为基础,主要关注以粮食、布料和劳动衡量的社会关系和生产力,这一章表明,通过研究贡药的货币化,它可能会为明朝历史的一个熟悉方面提供新的视角。这表明明朝的演员几乎总是深思熟虑,并以非常具体的方式记录财政改革。明代的地方志,比如隆庆的地方志,充满了关于有价值物品的讨论:它们在哪里被发现,它们值多少钱,以及它们在公共事务中的具体部署方式。这些争论不是抽象的对金钱的偏好,而是由内在的伦理问题和政治谈判驱动的——关于物质财富在官方和非官方领域的分配。地方行政官与物质资源达成协议的方式,比王朝历史上对财政改革的直接描述要复杂得多。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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