Interpretation, Comparison, and the History of Religions

Richard B. Miller
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Abstract

This chapter critically examines the work of Jonathan Z. Smith and the Interpretive-Comparative Method for studying religion. It unpacks Smith’s ideas about theory and method and shows how they instantiate the guild’s ascetic ideal in the study of religion. It describes three signature ideas in his approach, noting in particular Smith’s silence about matters of purpose when theorizing about method. It then describes how he mobilizes his ideas in his treatment of the mass suicide in Jonestown, Guyana with the aim of overcoming incomprehension surrounding that event by invoking a method of interpretive and comparative reasoning. Drawing on the ideas of Peter Strawson, the chapter shows what a critical humanistic assessment of Jonestown would look like in contrast to Smith’s reading of them, focusing on the experience of indignation at injustice and the tragic loss of life at Jonestown.
宗教的解释、比较和历史
本章批判性地考察了乔纳森·史密斯的作品和研究宗教的解释-比较方法。它揭示了斯密关于理论和方法的思想,并展示了它们如何在宗教研究中体现出行会的苦行理想。它描述了他的方法中的三个标志性思想,特别注意到史密斯在对方法进行理论化时对目的问题的沉默。然后,它描述了他如何在处理圭亚那琼斯镇的集体自杀事件时调动他的想法,目的是通过援引解释和比较推理的方法来克服围绕该事件的不理解。借鉴彼得·斯特劳森(Peter Strawson)的观点,这一章展示了对琼斯镇的批判性人文主义评估,与史密斯的阅读形成鲜明对比,重点关注对不公正的愤慨和琼斯镇悲惨的生命损失的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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