Ucieleśnione sytuacje komunikacyjne w prozie Brunona Schulza

Paweł Tomczok
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Abstract

The topic of the paper is the problem of the embodiment of communication in Bruno Schulz’s fiction. According to a number of critics, such as Wojciech Wyskiel, Krzysztof Kłosiński, Włodzimierz Bolecki, and Andrzej Sulikowski, in Schulz’s short stories communication by dialog is hardly present. The author proposes a different approach to the problem, based on a key role of the corporeal conditions of communication. Reading Schulz, one must identify the point of view from which individual texts are written, usually unspecified by some named character (most often the “Father”), but depending on the body which performs various actions or perceives the world in a definite way. Thus, to understand Schulz’s fiction it does not make sense to focus on dialogs, but instead the reader should recognize and analyze a bodily perspective, both sensual and affective, i.e. its strata that are particularly well rooted in the basic cognitive abilities. Next to those sensual and affective perspectives, the narration is also determined by higher cognitive skills, such as memory and the ability to pass value judgments. Still, they do not contribute to one coherent perspective, but rather reveal that the narrational subject of the story has been “patched” or made of various perspectives – the child’s body sees and feels, while the subject that remembers and speaks is definitely an adult. This refers in particular to the “Father” figure, behind which the writer concealed in many passages the experience and behavior of the child. A context for such an interpretation can be found in the works of Jean Piaget from the 1920s, analyzing the child’s animism and polemical against the Cartesian concept of the subject, as well as today’s proposals referring to Graham Harman’s speculative realism and childhood studies. However, the Schulzean model of the child’s metaphysics has little to do with utopia – it is rather an insight in some kind of universal suffering of the matter, as in the case of the panopticon figures which turn out to be embodied cases of misunderstanding. The child’s retreat from the communication with adults also implies many problems. That troubled communication seems to be a condition of deep reception.
本文的主题是布鲁诺·舒尔茨小说中交流的体现问题。许多评论家,如沃伊切赫·维斯基尔、克日什托夫Kłosiński、Włodzimierz博莱茨基和安德烈·苏里科夫斯基认为,在舒尔茨的短篇小说中几乎没有对话交流。作者基于沟通的物质条件的关键作用,提出了一种不同的方法来解决这个问题。阅读舒尔茨的作品,你必须确定每一篇文章的写作观点,这些观点通常是由某个有名字的人物(最常见的是“父亲”)所不明确的,但取决于执行各种动作或以一种明确的方式感知世界的身体。因此,要理解舒尔茨的小说,重点关注对话是没有意义的,相反,读者应该认识和分析一个身体的角度,包括感官和情感的角度,即它的层次,特别植根于基本的认知能力。除了这些感性和情感的视角,叙述也由更高的认知技能决定,比如记忆和传递价值判断的能力。尽管如此,它们并没有促成一个连贯的视角,而是揭示了故事的叙事主体已经被“修补”或由不同的视角组成——孩子的身体看到和感觉,而记忆和说话的主体绝对是一个成年人。这特别指的是“父亲”的形象,作者在许多段落中隐藏了孩子的经历和行为。这种解释的背景可以在20世纪20年代让·皮亚杰的作品中找到,他分析了儿童的万物有灵论和对笛卡尔主题概念的争论,以及今天关于格雷厄姆·哈曼的思辨现实主义和儿童研究的建议。然而,舒尔茨的儿童形而上学模型与乌托邦没有什么关系——它更像是对某种普遍苦难的洞察,就像圆形监狱的人物一样,结果是误解的具体案例。孩子逃避与大人的交流也暗示着许多问题。这种沟通困难似乎是深度接受的一个条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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