The Antinomy of the Mortal and Immortality in Education

Eduardo Pereira Batista
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Abstract

ABSTRACT This paper to show how the activity of education in the modern world is linked to the Arendtian philosophical project. Starting with a brief exposition of the reading hypothesis proposed by Paul Ricoeur, I first intend to highlight the ethical-political sense of the Arendtian philosophical project. For Ricoeur, the investigation carried out by Hannah Arendt in The Human Condition can be read as a philosophical anthropology, that is, as a genre of meditation that seeks to identify the enduring traits of the human condition that can resist the vicissitudes of the modern world. Next, I will try to explain the unfoldings of this interpretation in order to think about the antinomy of mortal and immortality in the field of education, since the central question of philosophical anthropology, according to Ricoeur, lies in the intimate disproportion of our temporal condition as mortal beings.
教育中“必死”与“不朽”的矛盾
本文旨在展示现代世界的教育活动是如何与阿伦特哲学计划联系在一起的。从对保罗·利科提出的阅读假设的简要阐述开始,我首先打算强调阿伦特哲学项目的伦理-政治意义。对于Ricoeur来说,Hannah Arendt在《人类状况》中进行的调查可以被解读为哲学人类学,也就是说,作为一种冥想类型,它试图确定人类状况的持久特征,这些特征可以抵抗现代世界的沧桑。接下来,我将试图解释这一解释的展开,以便思考教育领域中必死与不朽的矛盾,因为根据利科尔的说法,哲学人类学的中心问题在于我们作为必死之人的时间状况的亲密不相称。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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