The Charro as a Humorous Rural Stereotype in Mexico in the 1920s

Daniel Efraín Navarro Granados
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Abstract

At the beginning of the 20th century, the charro, a traditional figure from the rural world, emerged on the Mexican cultural scene as a relevant stereotype. In the following years, the charro transformed into a national personification of Mexico, especially once it became a key figure of Mexican cinema and mariachi music. Notwithstanding this fact, its trajectory was more convoluted than it seems, and different versions of the character coexisted at least until the 1920s. Whereas the charro was usually represented as an attractive and seductive man, there was also a comic version, portrayed as an overweight or unkempt man with a provincial mentality. The characters played by the comic performer Leopoldo Beristáin and the protagonists of Sunday comic strips, such as Don Catarino and Mamerto Albondiguilla, were some examples of the latter. While the positive interpretation of the charro ended up prevailing as the main iteration of the character, the comic depictions of this stereotype show the rejection and contempt that the urban population felt for a rural world that had invaded the Mexican capital as a result of the revolution—a world perceived as provincial, backward, and laughable, an idea that would dominate foreign and national imageries of Mexico.
20世纪20年代墨西哥幽默的乡村形象
20世纪初,夏洛(charro)这个来自农村世界的传统形象,作为一种相关的刻板印象出现在墨西哥文化舞台上。在接下来的几年里,夏洛变成了墨西哥的民族人格化,尤其是在它成为墨西哥电影和墨西哥流浪音乐的关键人物之后。尽管如此,它的发展轨迹比看起来要复杂得多,至少在20世纪20年代之前,这个角色的不同版本都是共存的。虽然charro通常被描绘成一个有吸引力和诱人的男人,但也有一个喜剧版本,被描绘成一个超重或蓬头垢面的乡巴佬。喜剧演员莱奥波尔多Beristáin所扮演的角色和星期日连环漫画的主角,如卡塔林诺堂和马莫托·阿尔邦迪吉拉,都是后者的一些例子。虽然对夏洛的正面解读最终成为这个角色的主要反复,但这种刻板印象的喜剧描述显示了城市人口对由于革命而入侵墨西哥首都的农村世界的拒绝和蔑视——一个被认为是落后的、可笑的世界,这种想法将主导外国和国家对墨西哥的印象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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