Relevansi Pendidikan Islam Berbasis Ilmu Sosial Profetik Terhadap Pengembangan Kurikulum 2013 di Madrasah

Tatag Satria Praja, M. Muslih
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引用次数: 2

Abstract

Islamic education is not just a process of inculcating moral values to fortify negative access, but how the instilled moral values are able to play a role as the strength of Islam to get out of poverty, ignorance, social and cultural backwardness. Today, the current of modernization gives birth to a culture that leads to liberalization, rationalization, and materialization. This article is a literature review that tries to explore the socio-cultural values that are integrated in the realm of Islamic education that are inseparable from one another. So that Islamic education can adapt and adopt local cultural values of course that do not conflict with the essence of Islamic teachings, so that Islamic education can be easily accepted and grounded in the reality of the society where Islamic education is taught. Islamic education using culture is needed as part of forming the identity of a Muslim. Prophetic social science is an alternative choice of Islamic culture format introduced by Kuntowijoyo through three domains, humanization ('amar ma'rūf), liberation (nahyī mungkar), and transcendence, related to the word of Allah Q.S. li-‘Imrān [3]:110. Related to these interests, changes are also needed in the National Education System related to the curriculum, in this case the 2013 curriculum in madrasah.
伊斯兰教育以专业社会科学为基础,以2013年伊斯兰学校课程发展为基础
伊斯兰教育不仅仅是一个灌输道德价值观来强化消极途径的过程,而是如何将灌输的道德价值观作为伊斯兰教摆脱贫困、无知、社会和文化落后的力量发挥作用。今天,现代化的潮流催生了一种导致自由化、合理化和物质化的文化。本文是一篇文献综述,试图探讨伊斯兰教育领域中相互不可分割的社会文化价值。因此,伊斯兰教育可以适应和采用当地的文化价值观,当然,这些价值观与伊斯兰教义的本质并不冲突,因此,伊斯兰教育可以很容易地被接受,并扎根于伊斯兰教育所在社会的现实中。利用文化的伊斯兰教育是形成穆斯林身份的一部分。先知社会科学是Kuntowijoyo通过人性化('amar ma'rūf)、解放(nahyi mungkar)、超越(transcendence)三个领域引入的伊斯兰文化形式的另一种选择,与安拉的话语Q.S. li- ' Imrān[3]:110有关。与这些利益相关,与课程相关的国家教育系统也需要改变,在这种情况下,2013年伊斯兰学校的课程。
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