Soteriologia e Passione nella Commedia

Paola Nasti
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Abstract

The present study examines the shift in late medieval devotion and spirituality to the affective consideration of and participation to the sufferings of Christ on the Cross (Christus patiens). Particular attention is given to Bonaventure’s theology of the Cross and to narratives of the Passion of Christ included in writings of Franciscan friars such as Ubertino da Casale and the visual representations sponsored by the mendicants. Against this backdrop, the Author analyses Dante’s representation of the Passion’s episodes in the Comedy. On the basis of the poet’s narrative and lexical choices, the Author notes the absence of the most vivid details associated to the Christus Patiens. In the light of contemporary theological discussion on soteriology, the Author hypothesises that Dante wishes to represent the Passion as a triumph of the divine caritas that ultimately motivates the history of salvation.
物质学和戏剧中的激情
本研究考察了中世纪晚期的奉献和灵性的转变,情感考虑和参与基督在十字架上的痛苦(基督病人)。特别关注的是博纳旺蒂尔的十字架神学,以及方济各会修士(如Ubertino da Casale)的著作中对基督受难的叙述,以及由乞丐赞助的视觉表现。在此背景下,作者分析了但丁在《喜剧》中对受难节的表现。根据诗人的叙述和词汇选择,作者注意到缺乏与《基督病人》有关的最生动的细节。根据当代神学对救赎论的讨论,作者假设但丁希望将受难表现为最终激发救赎历史的神圣博爱的胜利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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