On the way to expansive political liberalism: Martha Nussbaum’s capability approach as a reinterpretation of the ideas of young John Rawls

V. Khoma
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引用次数: 2

Abstract

The ideas of later Rawls (after 1993) and particularly his early period of work (before the 70s of the 20th century), often become the subject of serious attention. In the author’s view, this situation establishes stereotypical and one-sided interpretations. However, objective attention to Rawls’ ideas of the early period (the project of naturalist ethics based on the protestant basis, objective morality, which constitutes itself through the fact of perception of others as human beings, robust definition of human nature) and later («political conception», «background culture», «public reason») period of work let us substantively enrich the field of interpretation in contemporary political philosophy. The aim of this article is triple: to prove (1) that Martha Nussbaum’s critique of later John Rawls, proposed within capabilities approach, is not exhaustive; (2) that this critique will arise as more fruitful if it will use several early ideas of Rawls, which he later stopped using; (3) that such an overlap of arguments creates a new version of political liberalism, more consistent than later Rawls’ version and Nussbaum’s. The author proposes to name this version with the term «expansive (the one, which can expand) political liberalism» (hereafter EPL). The important components of EPL are the idea of Henry Richardson about the complementarity of «good» and «right», a thesis about the necessity of civic education, and also the interpretation of capabilities approach within «reasonable comprehensive doctrines». Based on these components, the author describes the mechanism of impact on the «background culture», from which the «public reason» emerges, which will define Rawls’ «political conception». Accordingly, the «political conception» can expand within EPL. Because of the complementarity of «good» and «right», it gains the ability to respond better to the political challenges, while maintaining the inviolability of fundamental political principles of society.
在通往扩张政治自由主义的道路上:玛莎·努斯鲍姆的能力方法作为对年轻的约翰·罗尔斯思想的重新解释
后来罗尔斯(1993年之后)的思想,特别是他早期的作品(20世纪70年代之前),经常成为严肃关注的主题。作者认为,这种情况造成了陈规定型和片面的解释。然而,客观地关注罗尔斯早期的思想(基于新教基础的自然主义伦理学项目,客观道德,它通过将他人视为人类的事实来构成自身,对人性的有力定义)和后期(“政治概念”,“背景文化”,“公共理性”)的工作,使我们在当代政治哲学的解释领域得到了实质性的丰富。本文的目的有三个:证明(1)玛莎·努斯鲍姆对后来的约翰·罗尔斯的批评,在能力方法中提出,并不详尽;(2)如果运用罗尔斯早期的几个思想(罗尔斯后来不再使用这些思想),这种批判就会更加富有成果;(3)这种观点的重叠创造了一个新的政治自由主义版本,比后来罗尔斯的版本和努斯鲍姆的版本更一致。作者建议将这一版本命名为“扩张性的(能够扩大的)政治自由主义”(以下简称EPL)。EPL的重要组成部分是亨利·理查森关于“好”和“对”的互补性的思想,关于公民教育必要性的论文,以及在“合理的综合学说”中对能力方法的解释。基于这些组成部分,作者描述了对“背景文化”的影响机制,“公共理性”由此产生,这将定义罗尔斯的“政治概念”。因此,“政治概念”可以在EPL内部扩展。由于“好”和“对”的互补性,它有能力更好地应对政治挑战,同时保持社会基本政治原则的不可侵犯性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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