THE EVOLUTION OF THE CHRISTIAN DOCTRINE ABOUT THE CREATION EX NIHILO IN THE WORKS OF GREEK APOLOGISTS

Gheorghe F. Anghelescu
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Abstract

The aim of our examination into this topic is twofold: 1) to examine the approaches of the theme of creation in the Christian apologetic writings of the second century; 2) to analyze their philosophical support, the concepts substantiating the expression of this theory on the origin of the universe. In methodological terms, we would like to focus on the cosmological ideas of four patristic personalities: Justin the Martyr, Athenagoras of Athens, Tatian the Syrian, and Theophilus of Antioch. An attentive examination highlights a progress in the Christian thinking regarding the origin of the world, which occured during a relatively brief periodl of time. We can notice, during a first stage, a cohabitation of the apologists with the Greek philosophical tradition, and, afterward, a gradual, yet decisive, breakup with the Hellenic vision regarding the way of understanding the relation between God and creation.
希腊护教者著作中关于从无到有创造的基督教教义的演变
我们研究这个话题的目的是双重的:1)研究第二世纪基督教护教作品中创造主题的方法;2)分析他们的哲学支持,即证实这一宇宙起源理论表达的概念。在方法论方面,我们想要关注四个教父人物的宇宙论观点:殉道者犹斯丁,雅典的雅典娜哥拉斯,叙利亚人塔提安,安提阿的提阿非罗。细心的考察突出了基督教关于世界起源的思想的进步,这发生在相对较短的时间内。我们可以注意到,在第一阶段,护教者与希腊哲学传统共存,之后,逐渐地,但决定性地,与希腊人关于理解上帝与创造之间关系的方式的看法决裂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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