Civilization, Diplomacy and the Enlargement of International Society

A. Linklater
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Abstract

This chapter explains how civilized standards were globalized as a result of the mimetic behaviour of non-European regimes. Top- down civilizing offensives in China, Japan, Siam, Russia and the Ottoman empire/Turkish Republic are examined to explore dominant patterns of change in the global order. Modernizing regimes set out to reform state structures in the light of European conceptions of civilization. They altered traditional diplomatic mores in order to comply with European conventions. Some engaged in mimetic colonialism to demonstrate their civilized credentials and to press claims to be admitted into international society as equal sovereign powers. The overall pattern of change illustrates Elias’s thesis about how established groups seek to persuade outsiders to internalise feelings of inferiority and to modify behaviour accordingly. As Elias recognised, European notions of civilization spread outward to non-European elites but new social arrangements appeared in the process. The chapter discusses the development of novel combinations of nation and civilization that laid the foundation for challenges to the European global order which accelerated from the middle of the twentieth century.
文明、外交与国际社会的扩大
本章解释了文明标准是如何由于非欧洲政权的模仿行为而全球化的。研究了中国、日本、暹罗、俄罗斯和奥斯曼帝国/土耳其共和国自上而下的文明攻势,以探索全球秩序变化的主导模式。现代化的政权根据欧洲文明的概念着手改革国家结构。为了遵守欧洲的惯例,他们改变了传统的外交习俗。一些国家从事模仿殖民主义,以证明它们的文明证书,并要求作为平等的主权国家被接纳进入国际社会。整体的变化模式说明了伊莱亚斯的论点,即既成群体如何试图说服局外人将自卑感内化,并相应地改变行为。正如伊莱亚斯所认识到的,欧洲的文明观念向外传播到非欧洲的精英阶层,但在这个过程中出现了新的社会安排。这一章讨论了民族与文明的新组合的发展,这些组合为对欧洲全球秩序的挑战奠定了基础,这种挑战从20世纪中叶开始加速。
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