Evolution

Durba Mitra
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Abstract

This chapter accounts for the foundational place of deviant female sexuality in social evolutionary thought over the period between the 1860s and the 1950s. It begins by analyzing concepts of sexuality and patriarchal monogamy in European and American ethnology. The chapter then explores the widespread impact of the field of ethnology on the ideas of a set of social analysts in eastern India who produced original theories of Indian social development in the first decades of the twentieth century. Their theories united the science of female sexuality with philology, biology, ethnology, psychology, and sociology to create original models for the evolution of Indian society. The unification of diverse sexual practices through classifications of deviant female sex constituted the social as a discrete domain of inquiry. These publications in critical social theory emerged in India at a moment when social scientific disciplines had not yet undergone disciplinary differentiation. A distinguishing feature of these publications was a claim to expertise about female sexuality through the blending of different fields of knowledge. To conclude, the chapter briefly touches on how these multidisciplinary understandings of primitivity and evolutionary development continue to shape social thought in postcolonial India.
进化
这一章阐述了在19世纪60年代到50年代的社会进化思想中,偏离正常的女性性行为的基础地位。本文首先分析了欧美民族学中的性观念和父权制一夫一妻制。然后,本章探讨了民族学领域对印度东部一组社会分析学家思想的广泛影响,这些社会分析学家在20世纪头几十年提出了有关印度社会发展的原始理论。他们的理论将女性性科学与文献学、生物学、民族学、心理学和社会学结合起来,为印度社会的演变创造了原始的模型。通过对不正常女性性别的分类,将不同的性行为统一起来,构成了社会作为一个离散的调查领域。这些批判社会理论的出版物出现在印度,当时社会科学学科尚未发生学科分化。这些出版物的一个显著特点是声称通过混合不同领域的知识来掌握女性性行为的专业知识。最后,本章简要介绍了这些对原始和进化发展的多学科理解如何继续塑造后殖民印度的社会思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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