Spiritual choral compositions of the Ukrainian composers of the first third of the 20th century: genre-stylistic and performance principles

Olena Yastrub
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Abstract

Statement of the problem. The article deals with the spiritual and choral works of the composers of the first third of the 20th century on the examples of the liturgical and paraliturgical choral works of K. Stetsenko and O. Koshyts, representatives of the “new school”. (Kozarenko, 2001: 153) of Ukrainian sacred music of the first quarter of the 20th century. Recent research and publications testify to the relevance of the proposed topic. The collection «Olexander Koshyts and time» (Scientific Herald of the UNTAM, 2007, vol. 57) contains scientific articles devoted to various aspects of the creative activity of O. Koshyts. The studies by N. Kalutska (2001) and N. Suprun-Yaremko (2014) are devoted to his composer style. L. Parkhomenko’s monograph (2009) continues to be one of the fundamental works dedicated to K. Stetsenko. O. Zasadna and O. Chersak (2021) examines the process of Ukrainization of liturgical music during the period of national revival (the first third of the 20th century). A. Pater’s dissertation (2021) presents the creative activity of modern professional choirs at Ukraine in the context of the revival of spiritual music. Objectives, methods, and novelty of the research. The purpose of the study is to reveal the genre-stylistic and performing principles of the selected spiritual compositions: the kontakion «Zi Sviatymy Upokoi» («With the Saints Give Rest») from K. Stetsenko’s «Panakhyda»(«Requiem») and the arrangement of the folk psalm «Oi Khto, Khto Mykolaia liubyt» («Oh, Who, Who Loves Nicholas») by O. Koshyts. The scientific novelty of the study is related to highlighting the fundamental qualities of spiritual choral composer work by K. Stetsenko and O. Koshyts in terms of performance interpretation and the continuity of the tradition of Ukrainian spiritual singing in the genre and stylistic dimension. The historical-cultural, genre, stylistic, structural-functional, interpretative, semantic, and systemic methods are used in the study. Results and conclusion. ● The foundation of K. Stetsenko’s and O. Koshyts’s composer work is the involvement of genres of liturgical and paraliturgical heritage (in the considered cases – memorial services, folk psalms) and the principle of psalmody; elements of folk song style and stylization of folklore images (lullaby in “With the Saints Give Rest”, sound image from the Kobzar and lirnyk tradition – imitation of the sound of the wheel lyre in “Oh, who, who loves Nicholas”). ● The choral work of both artists is characterized by certain common musical and stylistic features: a tendency towards multi-layered texture and expansion of the general range of sound in climaxes; involving the principles of antiphonal singing inherited from the established tradition of Ukrainian choral music; interpretation of the choir as an orchestra of voices; repetition of some syllables of the phrase in the chorus, which is characteristic of the tradition of group folk singing; major-minor variability. ● The examples of modern interpretations of the compositions testify to the high quality of rendition of the spiritual compositions, which was achieved through remarkable plasticity of voice management, experimental choirmaster work on the timbre combinations, microdynamics, etc. ● In our time, the performance interpretations of the spiritual works of the composers of the first third of the 20th century by the best choirs of Ukraine is the evidence of the revival and continuity of the domestic spiritual tradition on a new stage of its understanding.. Masterpieces of spiritual choral heritage, updated after a long time of prohibition in a new quality, prove their enduring value in the 21st century.
20世纪前三分之一时期乌克兰作曲家的精神合唱作品:体裁风格和表演原则
问题的陈述。本文以“新流派”代表人物斯特岑科和科希亚茨的礼拜性和副歌性合唱作品为例,论述了20世纪前30年作曲家的精神与合唱作品。(Kozarenko, 2001: 153) 20世纪前25年的乌克兰神圣音乐。最近的研究和出版物证明了拟议主题的相关性。《奥列克桑德·科希亚茨与时间》(UNTAM科学导报,2007年,第57卷)收录了有关科希亚茨创作活动各个方面的科学文章。N. Kalutska(2001)和N. Suprun-Yaremko(2014)的研究都致力于他的作曲家风格。L. Parkhomenko的专著(2009)仍然是致力于K. Stetsenko的基础作品之一。O. Zasadna和O. Chersak(2021)研究了民族复兴时期(20世纪前三分之一)礼仪音乐乌克兰化的过程。A. Pater的论文(2021)在精神音乐复兴的背景下展示了乌克兰现代专业合唱团的创作活动。研究的目的、方法和新颖性。本研究的目的是揭示选定的精神作品的体裁风格和表演原则:K. Stetsenko的“Panakhyda”(“安魂曲”)中的kontakion“Zi Sviatymy Upokoi”(“与圣徒一起安息”)和O. Koshyts的民间诗篇“Oi Khto, Khto Mykolaia liubyt”(“Oh, Who, Who Loves Nicholas”)的安排。该研究的科学新颖性与突出K. Stetsenko和O. Koshyts的精神合唱作曲家作品在表演解释方面的基本品质以及乌克兰精神歌唱传统在体裁和风格维度上的连续性有关。在研究中使用了历史文化、体裁、文体、结构功能、解释、语义和系统方法。结果与结论。●K. Stetsenko和O. Koshyts的作曲家工作的基础是涉及礼仪和辅助礼仪遗产的流派(在考虑的情况下-纪念仪式,民间诗篇)和诗篇的原则;民歌风格的元素和民俗学形象的风格化(“与圣徒安息”中的摇篮曲,来自Kobzar和lilinyk传统的声音图像-模仿“哦,谁,谁爱尼古拉斯”中的轮式七弦琴的声音)。两位艺术家的合唱作品具有某些共同的音乐和风格特征:倾向于多层织体和在高潮时扩大声音的一般范围;涉及从乌克兰合唱音乐的既定传统继承对唱的原则;唱诗班:将唱诗班解释为声音的管弦乐队;副歌部分音节的重复,具有群唱传统的特点;长短的变化。•现代诠释作品的例子证明了精神作品的高质量演绎,这是通过声音管理的显著可塑性,实验合唱大师在音色组合上的工作,微动力学等实现的。乌克兰最好的合唱团对20世纪前三十年作曲家的精神作品的表演诠释是国内精神传统在其理解的新阶段上的复兴和延续的证据。精神合唱的传世佳作,经过长期的封杀,以全新的品质更新,在21世纪证明了其不朽的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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