Signatures and Taste: Hume’s Mortal Leavings and Lucian

Babette Babich
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Abstract

In his introduction to his collection of David Hume’s essays, Alasdair MacIntyre writes what surely wins the palm for an introductory first sentence to a book collection: “An introduction should introduce.”2 The point is elegant and MacIntyre is compelled to explain: “It should not be an attempt at a substitute for the book it is introducing.” In the essayistic case of David Hume’s essays, and collections of the same, of which there are a number, Hume’s essays speak for themselves, that is to say, apart from an ’advertisement,’ without an editor’s introduction. Additionally, there is a tradition of scholarly reflection on Hume’s essays as such. The current collection adds to this and hopes to inspire reflection on what is arguably the most exceptional of Hume’s essays. “Of the Standard of Taste” was written to avoid damages threatened in response to the planned publication of Hume’s Five Dissertations (a book including: “The Natural History of Religion,” “Of the Passions,” “Of Tragedy,” “Of Suicide,” and “Of the Immortality of the Soul”). The threats were promised by William Warburton (1698– 1779), the influential theologian who subsequently
签名与品味:休谟的《凡人遗》与《卢西安》
阿拉斯代尔·麦金太尔(Alasdair MacIntyre)在他的大卫·休谟(David Hume)散文集的引言中写道:“引言应该介绍。这一点很好,麦金太尔不得不解释说:“它不应该试图取代它所介绍的那本书。”就大卫·休谟的散文式随笔来说,他的随笔和他的文集,也有一些,休谟的随笔本身就说明了问题,也就是说,除了“广告”,没有编辑的介绍。此外,对于休谟的随笔也有学术反思的传统。当前的作品集增加了这一点,并希望激发人们对休谟最杰出的论文的反思。写《品味标准》是为了避免因休谟计划出版的《五篇论文》(包括《宗教的自然史》、《激情》、《悲剧》、《自杀论》和《灵魂不朽论》)而造成的损害。这些威胁是威廉·沃伯顿(1698 - 1779)承诺的,他是一位有影响力的神学家,后来
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