{"title":"Mission Leadership Development in the Chinese Adventist Church: Reflections in the Light of Traditional Chinese Philosophies of Leadership","authors":"Ep","doi":"10.32597/jams/vol17/iss1/5/","DOIUrl":null,"url":null,"abstract":"Different schools of thought have emphasized multiples aspects of leadership, preeminently in the western hemisphere for the last decades (Bennis 1959; Greenleaf 1977; Malphus 2003). As China more decisively steps into the global arena through internationalization of its economy and political influence, scholars are only scratching the surface in exploring the pluralistic styles of Chinese indigenous leadership in both national and international organizations where the Chinese play significant leadership roles (Chen and Lee 2008: xv; Zhang, Chen, and Chen, and Ang 2014). Contextual leadership is essential for the healthy development of any organization and that is equally true when it comes to leadership in the Seventh-day Adventist Church in China. As Ma and Tsui denote, “traditional philosophical and cultural roots influence the thought patterns and behaviors of all citizens in a community including its leaders. Hence, leadership practices would reflect unique cultural idiosyncrasies even . . . in a rapidly changing context” such as contemporary China (2015:13). Although western leadership schools of thought have increasingly been studied in Chinese academia and their models applied in organizational settings throughout China since the 1980s, there are still several cultural features from traditional Chinese leadership philosophies playing a significant role in the contemporary Chinese leadership landscape. This article explores cultural leadership aspects among the Seventh-day Adventist Church in China, and how those traits impact the church missiologically, followed by a brief summary of strategies for effective mission leadership development.","PeriodicalId":402825,"journal":{"name":"Journal of Adventist Mission Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Adventist Mission Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32597/jams/vol17/iss1/5/","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Different schools of thought have emphasized multiples aspects of leadership, preeminently in the western hemisphere for the last decades (Bennis 1959; Greenleaf 1977; Malphus 2003). As China more decisively steps into the global arena through internationalization of its economy and political influence, scholars are only scratching the surface in exploring the pluralistic styles of Chinese indigenous leadership in both national and international organizations where the Chinese play significant leadership roles (Chen and Lee 2008: xv; Zhang, Chen, and Chen, and Ang 2014). Contextual leadership is essential for the healthy development of any organization and that is equally true when it comes to leadership in the Seventh-day Adventist Church in China. As Ma and Tsui denote, “traditional philosophical and cultural roots influence the thought patterns and behaviors of all citizens in a community including its leaders. Hence, leadership practices would reflect unique cultural idiosyncrasies even . . . in a rapidly changing context” such as contemporary China (2015:13). Although western leadership schools of thought have increasingly been studied in Chinese academia and their models applied in organizational settings throughout China since the 1980s, there are still several cultural features from traditional Chinese leadership philosophies playing a significant role in the contemporary Chinese leadership landscape. This article explores cultural leadership aspects among the Seventh-day Adventist Church in China, and how those traits impact the church missiologically, followed by a brief summary of strategies for effective mission leadership development.
不同的思想流派强调了领导力的多个方面,在过去的几十年里,在西半球尤为突出(Bennis 1959;另一则1977;Malphus 2003)。随着中国通过其经济和政治影响力的国际化更果断地步入全球舞台,学者们在探索中国在国内和国际组织中发挥重要领导作用的中国本土领导的多元风格方面只触及了表面(Chen and Lee 2008: 15;Zhang, Chen, and Chen, and Ang 2014)。情境领导对于任何组织的健康发展都是必不可少的,对于中国基督复临安息日会的领导来说同样如此。正如马和徐所指出的,“传统的哲学和文化根源影响着一个社区中所有公民的思维模式和行为,包括其领导人。”因此,领导实践甚至会反映出独特的文化特质……例如当代中国(2015:13)。尽管自20世纪80年代以来,西方领导思想流派在中国学术界得到了越来越多的研究,其模型也在中国各地的组织环境中得到了应用,但中国传统领导哲学的一些文化特征在当代中国的领导格局中仍发挥着重要作用。本文探讨了中国基督复临安息日会的文化领导方面,以及这些特征如何影响教会的宣教,然后简要总结了有效宣教领导发展的策略。