Messianic fragments of the Book Amos LXX in their eschatological context

Il'ia Veviurko
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Abstract

In the book of the prophet Amos of the Septuagint there are two explicitly Messianic fragments, the first of which mentions the «anointed one» (Am 4:13), and the second «tabernacle of David» along with eschatological events associated with it (Am 9:11-12). However, other ancient versions of the Bible do not support the Septuagint (except for those dependent on it), which leads many researchers to look at the old Greek reading in Am 4:13 as a simple mistake of the translator or his misinterpretation of the original meaning of the text. At the same time, it cannot be said that in terms of interpretation, Masoretic reading provides more for understanding the book as a whole than that presented in the Septuagint. On the contrary, the use of structural analysis, which allows us to explore Am 4:13 by LXX in the context of parallel places within the book and its general eschatological storyline, creates a more coherent and clear picture associated with the archetypical confrontation of the «house of Jeroboam» and the «house of David» as embodiments of the sinful and righteous sides of Israel. The revelation of the «anointed one» in this regard turns out to be what heralds the end of the «house of Jeroboam» and opens up the prospect of judgment on Israel, but also its salvation in an eschatological perspective. The article consists of four main parts. The first of them examines the features of the Book of the Prophet Amos according to the Septuagint version as a translation, which allow us to draw preliminary conclusions about what may be the probable causes of discrepancies between the Hebrew and Greek texts. In the second part, the two Messianic fragments are analyzed mainly by their lexical composition, an analysis of specific discrepancies is carried out and ways of their interpretation are outlined. The third part is devoted to the explication of the eschatological line of the book. The fourth part establishes the place of the Messianic fragments and the parallel fragment Am 7:1-9 in the context of the eschatological content of this prophetic book as a whole.
阿摩司书LXX中弥赛亚片段的末世论语境
在《七十士译本》先知阿摩司的书中,有两个明确的弥赛亚片段,其中第一个提到了“受膏者”(Am 4:13),第二个“大卫的帐幕”以及与之相关的末世事件(Am 9:11-12)。然而,圣经的其他古代版本并不支持七十士译本(除了那些依赖它的),这导致许多研究人员将《阿摩司书》4:13中的古希腊语阅读视为译者的一个简单错误或他对文本原意的误解。同时,不能说在解释方面,马所拉的阅读比七十士译本提供了更多的理解整卷书的内容。相反,结构分析的使用,允许我们通过LXX在书中平行的地方和它的一般末世故事情节的背景下探索Am 4:13,创造了一个更连贯和清晰的画面,与“耶罗波安之家”和“大卫之家”的典型对抗相关联,作为以色列罪恶和正义方面的体现。在这方面,“受膏者”的启示预示着“耶罗波安之家”的终结,并打开了对以色列的审判的前景,但也从末世论的角度来看,它的救赎。本文主要由四个部分组成。首先,他们检查了先知阿摩司书的特点,根据七十士译本的版本作为一个翻译,这使我们能够得出初步的结论,什么可能是希伯来文和希腊文之间的差异的可能原因。第二部分主要对这两个弥赛亚片段的词汇构成进行分析,对其具体差异进行分析,并概述其解释方法。第三部分是对《圣经》末世论的解释。第四部分建立了弥赛亚碎片和平行碎片,在这个预言书的末世论内容的背景下,作为一个整体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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