{"title":"Social landscapes","authors":"Joanna Brück","doi":"10.2307/j.ctvh1dpxr.8","DOIUrl":null,"url":null,"abstract":"In 1960 a rock climber found a small Middle Bronze Age pot wedged in a cleft in the rock halfway down the eastern face of Crow’s Buttress, a granite outcrop on the southern edge of Dartmoor in Devon (Pettit 1974, 92). The Middle Bronze Age was a period during which extensive field systems were constructed on Dartmoor (Fleming 1988). As we shall see later in this chapter, these have often been thought to indicate the intensification of agriculture and an increasing concern to define land ownership in response to population pressure (e.g. Barrett 1980a; 1994, 148–9; Bradley 1984, 9; Yates 2007, 120–1; English 2013, 139–40). Such models imply the commodification of the natural world: the landscape is viewed primarily as a resource for economic exploitation. Yet this small pot calls such assumptions into question, for it can surely be best interpreted as an offering to spirit guardians or ancestors associated with a striking natural rock formation. This hints at a quite different way of engaging with and understanding the landscape. In this chapter we will explore the links between people and landscape, beginning with the monumental landscapes of the Chalcolithic and Early Bronze Age, moving then to consider what the appearance of field systems during the Middle and Late Bronze Age tells us about human–environment relationships during the later part of the period, and finally considering some of the ways in which animals were incorporated into the social worlds of Bronze Age communities. Funerary and ceremonial monuments of various sorts are the most eye-catching feature of the Early Bronze Age landscape and have dominated our interpretations of the period. By contrast, as we have seen in Chapter 4, settlement evidence of this date is relatively sparse. This, and recent isotope analyses of Chalcolithic and Early Bronze Age inhumation burials (Jay et al. 2012; Parker Pearson et al. 2016), suggest a significant degree of residential mobility.","PeriodicalId":390502,"journal":{"name":"Personifying Prehistory","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Personifying Prehistory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvh1dpxr.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
In 1960 a rock climber found a small Middle Bronze Age pot wedged in a cleft in the rock halfway down the eastern face of Crow’s Buttress, a granite outcrop on the southern edge of Dartmoor in Devon (Pettit 1974, 92). The Middle Bronze Age was a period during which extensive field systems were constructed on Dartmoor (Fleming 1988). As we shall see later in this chapter, these have often been thought to indicate the intensification of agriculture and an increasing concern to define land ownership in response to population pressure (e.g. Barrett 1980a; 1994, 148–9; Bradley 1984, 9; Yates 2007, 120–1; English 2013, 139–40). Such models imply the commodification of the natural world: the landscape is viewed primarily as a resource for economic exploitation. Yet this small pot calls such assumptions into question, for it can surely be best interpreted as an offering to spirit guardians or ancestors associated with a striking natural rock formation. This hints at a quite different way of engaging with and understanding the landscape. In this chapter we will explore the links between people and landscape, beginning with the monumental landscapes of the Chalcolithic and Early Bronze Age, moving then to consider what the appearance of field systems during the Middle and Late Bronze Age tells us about human–environment relationships during the later part of the period, and finally considering some of the ways in which animals were incorporated into the social worlds of Bronze Age communities. Funerary and ceremonial monuments of various sorts are the most eye-catching feature of the Early Bronze Age landscape and have dominated our interpretations of the period. By contrast, as we have seen in Chapter 4, settlement evidence of this date is relatively sparse. This, and recent isotope analyses of Chalcolithic and Early Bronze Age inhumation burials (Jay et al. 2012; Parker Pearson et al. 2016), suggest a significant degree of residential mobility.