The concept of Nusyūz in the Qur'an

Baiq Muhaini Hidayatullah
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Abstract

This research is an attempt to find out how At-Tabari and Ibnu Katsir view nusyūz. Starting from the many circulating understandings about nusyūz which are only shown and questioned only to women (wives). Understanding that tends to be textual in surah An-Nisa verse 34 is often used as an excuse for committing acts of violence against his wife both physically and psychologically. Even though in fact in Surah An-Nisa verse 128 it is proof that husbands can also do nusyūz. and in the settlement between the two, there is still discrimination against women. This type of research is library research, namely research that is based on data processing obtained from written library materials. Using a comparative approach (muqarin), namely comparing the opinions of At-Tabari in the book jami' Al-Bayan and Ibn Kathir in Tafsir Al-Qur'an Al-Azhim. This study uses the theory of gender equality and liberation theology put forward by Ali Engineer. From this research, it shows that At-Tabari and Ibnu Katsir found that nusyūz of a wife or husband is a form of hatred for a partner and leaves obligations that have been set in household life, and in solving the nusyūz of a wife, there are three stages, namely advising, separating and hitting According to the theology, beatings are only permitted when a wife is proven to have committed adultery. Meanwhile, the settlement of the husband's nusyūz is by peace, and from the liberation theology, a wife is free to file for divorce. Then equality in the settlement of nusyūz which is carried out by the wife can also be carried out in the settlement of the husband's nusyūz.
《古兰经》中Nusyūz的概念
这项研究试图找出At-Tabari和Ibnu Katsir是如何看待nusyūz的。从许多流传的关于nusyūz的理解开始,这些理解只向女性(妻子)展示和质疑。理解这一点,在安尼萨章第34节中,经常被用来作为对妻子施加暴力的借口,包括身体上和心理上的。尽管事实上,在安尼萨章第128节,它证明了丈夫也可以nusyūz。而在两者之间的和解中,仍然存在对女性的歧视。这种类型的研究是图书馆研究,即基于从书面图书馆资料中获得的数据处理的研究。使用比较方法(muqarin),即比较《jami' Al-Bayan》一书中At-Tabari的观点和《Tafsir Al-Qur'an Al-Azhim》中Ibn Kathir的观点。本研究采用阿里工程师提出的性别平等与解放神学理论。从这项研究中,它表明At-Tabari和Ibnu Katsir发现妻子或丈夫的nusyūz是一种对伴侣的仇恨,并离开了家庭生活中已经设定的义务,在解决妻子的nusyūz时,有三个阶段,即建议,分离和殴打。根据神学,只有当妻子被证明犯有通奸罪时才允许殴打。同时,丈夫的nusyūz是通过和平的方式解决的,从解放神学来看,妻子可以自由地提出离婚。那么在nusyūz财产的分配中由妻子执行的平等也可以在丈夫的nusyūz财产的分配中执行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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