Syncretism in India: A Reality or an Unreality?

Vijoy S. Sahay
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引用次数: 4

Abstract

The term 'syncretism' has often been misinterpreted by scholars of different disciplines of social science, including anthropology. A number of articles could be found in anthropology relating to syncretism that interprets the term as mere borrowing of cultural traits among two or more than two groups; more specifically, between Hindus and Muslims, or Hindus and Christian, or even between tribals and non-tribals, or tribals and Christianih;. Such interpretations are gross deviations from the root-meaning of the term. The essential components of syncretism are; first, that it emerges only when two incompatible groups unite together as a front to face a common crisis or a common foe, and secondly, that it is a temporary phenomena. The paper deals with a number of examples of mistakenly suggested syncretistic phenomena put forward by anthropologists, and concludes with this remark that syncretism hardly exists in the daily life and culture of India. It is a myth, a utopia.
印度的融合:现实还是不现实?
“融合”一词经常被包括人类学在内的不同社会科学学科的学者误解。在人类学中可以找到许多与融合有关的文章,这些文章将该术语解释为仅仅借用两个或两个以上群体之间的文化特征;更具体地说,是印度教徒和穆斯林之间,印度教徒和基督教徒之间,甚至是部落和非部落之间,部落和基督教徒之间。这种解释严重偏离了这个词的本义。融合的基本组成部分是;首先,只有当两个不相容的群体联合起来作为一个阵线来面对共同的危机或共同的敌人时,它才会出现;其次,它是一个暂时的现象。本文列举了一些人类学家错误地提出的融合现象的例子,并总结说,融合在印度的日常生活和文化中几乎不存在。这是一个神话,一个乌托邦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.90
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