Afrofuturist Entanglements of Gender, Eugenics, and Queer Possibility

Alexis Lothian
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Abstract

Part 2 (A Now that Can Breed Futures: Queerness and Pleasure in Black Science Fiction) turns to black diasporic speculative imagining as it has been used to create futures for those rendered futureless by global white supremacy. Chapter 3 focuses on how speculative fiction, racialized reproduction, and queer possibility converge to articulate processes that breed futures, and how these connections underlie the emergence in the 2000s of a canon of literary black science fiction. It introduces pleasure as a central term, tracing figurations of a radical future for black female sexuality that emerge from narrative foreclosures in W. E. B. Du Bois’s 1920 “The Comet” and following their trail into the queer speculations of two black feminist vampire novels: Jewelle Gomez’s The Gilda Stories (1991) and Octavia Butler’s Fledgling (2005). Du Bois’s text highlights the persistence of reproductive Afrofuturisms that have sometimes overlapped with eugenic discourses. Gomez and Butler pick up this thread to demand we think reproductive futures outside the logics of heteronormativity and white supremacy, using the figure of the vampire to envision a decolonial lesbian future and a speculative reconsideration of eugenic science respectively.
非洲未来主义者对性别、优生学和酷儿可能性的纠缠
第二部分(《可以孕育未来的现在:黑人科幻小说中的酷儿与快乐》)转向散居黑人的思辨想象,因为它被用来为那些被全球白人至上主义剥夺了未来的人创造未来。第三章关注的是投机小说、种族化再生产和酷儿可能性如何汇聚在一起,形成孕育未来的清晰过程,以及这些联系如何成为21世纪出现的黑人文学科幻经典的基础。它将快乐作为一个中心术语引入,追溯了w·e·b·杜波依斯1920年的《彗星》中出现的黑人女性性行为激进未来的形象,并沿着它们的轨迹进入了两部黑人女权主义吸血鬼小说的奇怪猜测:朱朱勒·戈麦斯的《吉尔达故事》(1991)和奥克塔维亚·巴特勒的《羽毛未落》(2005)。杜波依斯的文本强调了生殖非洲未来主义的持久性,有时与优生话语重叠。戈麦斯和巴特勒抓住这条线索,要求我们在异性恋规范和白人至上的逻辑之外思考生殖未来,分别用吸血鬼的形象来想象一个非殖民化的女同性恋未来和对优生学的思辨性重新思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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