The Moderation of Oath-Taking in Jacobean England

Todd Butler
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Abstract

In the aftermath of the Gunpowder Plot Jacobean authorities imposed the Oath of Allegiance as a means to secure the realm against not just its foreign enemies but also those who might undermine it from within. Highly coercive in its effects, the Oath generated repeated attempts by English Catholics to manage its theological and cognitive demands. Responding to these maneuvers was John Donne, who develops in Pseudo-Martyr a compelling and cognitively focused case for the Oath and royal power. As a close reading of his later sermon on the Book of Esther then reveals, Donne’s consideration of the intersection between thought, conscience, and monarchical authority importantly represents not just a response to the immediate catalyst of the Gunpowder Plot but an initial theorization of political authority that could encompass Catholics and Protestants alike.
詹姆士一世时期英格兰的宣誓节制
在火药阴谋之后,詹姆士一世当局将效忠宣誓作为一种保护王国的手段,不仅是为了抵御外敌,也是为了抵御那些可能从内部破坏它的人。誓词在效果上具有高度的强制性,英国天主教徒多次尝试管理其神学和认知要求。John Donne回应了这些策略,他在《伪殉道者》(Pseudo-Martyr)中提出了一个引人注目的、以认知为重点的关于誓言和王权的案例。仔细阅读他后来对《以斯帖记》的布道就会发现,多恩对思想、良心和君主权威之间的交叉的思考,不仅是对火药阴谋的直接催化剂的回应,而且是对政治权威的初步理论化,可以包括天主教徒和新教徒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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